Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 9, 2011

The Monastery of Panagia Chrysoleontissa in Aegina


A short scenic drive or 45-minute scenic walk south from the Church of Saint Nektarios in Aegina brings you to Panagia Chrysoleontissa (Golden Lioness), a monastery set deep in a wild, forested valley in the center of the island. The monks chose this sheltered spot to house the icon of Panagia Chrysoleontissa in about 1600, when their old home at the Monastery of Saint Leontios on the north coast was attacked by pirates. It was built on the foundations of another monastery built by Emperor Heraclius in 1403. It took fourteen years to build and was proclaimed by Ecumenical Patriarch Timothy to be a Stavropegic and Patriarchal Monastery in 1614. In 1808 it was rebuilt after a fire by Parthenios the Monk.

The courtyard is fragrant with roses and shaded with cypresses, tended by a community of nuns who took over from the monks in 1935. They show visitors around during daylight hours (except for 2pm to 4pm). The church, rebuilt after a fire in 1808, has a carved iconostasis dated 1670. Peacocks and geese are kept in the grounds, and a great peace prevails. This peace is transformed to a great celebration on August 15th for the feast of the Dormition of the Theotokos, which is the greatest annual celebration of the island of Aegina.

Within the Monastery one can see the "Handprint of the Panagia". According to one tradition, when the monks were bringing the icon of Panagia Chrysoleontissa from their old monastery to establish a new one, they stopped on the road to rest. At the spot where they placed the icon, it left an imprint which can still be seen today. Another tradition says that the Panagia herself climbed the mountain, and at the spot she decided to rest the imprint remained. An oil lamp burns at this spot day and night.

Also preserved is the spot at which St. Nektarios prayed when visiting this monastery.






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