Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 7, 2011

Saint Nikanor the Wonderworker of Mount Kallistratos

St. Nikanor the Wonderworker (Feast Day - August 7)

Saint Nikanor was born in 1491 in Thessaloniki of wealthy parents, John and Maria, who had great difficulty having children. Their faith however, displayed by their prayers, fasting and good deeds, helped them after many years to bear a son named Nicholas (the baptismal name of the Saint). His parents, who lived in the area of Agios Menas, from the beginning tried to raise him according to the teachings of the Gospel by handing him over to a pious teacher for his education. From a young age, Nicholas wanted to devote his entire life to the Lord, and he spent his time in prayer, fasting, vigils and study. When Nicholas was 20 years old, his father died, and after a short time, so did his mother.

When his parents died, Nicholas found himself the inheritor of a great inheritance. He distributed all his wealth to the needy - the orphans and the poor - and became a monk taking on the name of Nikanor. His fame in the region became great for his charismatic gifts, and news of this reached the Metropolitan of Thessaloniki. The Metropolitan had Nikanor ordained a deacon then a priest to serve by his side.

However, the time came for Nikanor to serve in the capacity which God had ordained for him. One night as he was praying with tears, he heard a heavenly voice tell him: “Go to Mount Kallistratos, to struggle well there.”

Scarcely 27 years old at the time, Fr. Nikanor embarked for his destination together with the Venerable Dionysios of Olympus. During the journey they separated, and Nikanor alone reached Mount Kallistratos (known as Vermion Mountain, or Grevena), where with much effort he built his ascetical dwelling in the Monastery that was there, and which survives to this day, in the treacherous canyon rocks, on the banks of the Aliakmona River. Besides all of this, he would routinely descend to strengthen the faithful of the surrounding towns and villages, to remain steadfast in their faith, even to the point of sacrificing their lives.

One night when he was praying, he again heard a heavenly voice, which called him to go to the summit of the mountain to find the icon of the Savior, which was hidden during the time of the iconoclasts, and to build in that place a monastery. In fact, the next day, that which was said by the voice was verified, and Nikanor at that place built a church and monastery dedicated to the Transfiguration of the Lord, known today as Zavorda Monastery.

St. Nikanor fell asleep in the Lord on August 7th 1549, at the age of 58. His sacred relic was buried in the Chapel of the Honorable Forerunner in Zavorda Monastery.


The contribution of Zavorda Monastery was invaluable during the struggle for the independence of Greece in the early 19th century, both because of its strategic location, and also its economic support.

The Monastery of Zavorda was known for its hospitality, and many would come from Grevena, Siatista, Kozani, Serbia, Deskate and other cities in the region of Western Macedonia. This tradition was sacred since the age when the Venerable Nikanor lived. Throughout all his years of service, those who would visit the Monastery would always find a plate of food and a glass of wine, from the large stores that existed there.

The contribution of the Venerable One was invaluable, both in life and after his repose, as faith in him and in the Church has shone to be a great source of miracles up to today, especially regarding healings of plagues and diseases. The Saint is a protector of shepherds and animals.


Apolytikion in the Fourth Tone
As an Angel in the flesh you lived on earth, and received the crown of victory in the heavens from God, O Venerable One, therefore receiving the grace of miracles, you ever grant deliverance, O God-bearing Nikanor, to those who hasten to your divine intercessions in faith.

For more on St. Nikanor and his Monastery, see here. For more photos of the Monastery, see here.







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