Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 16, 2022

The Unsleeping Eye of God


The unsleeping eye of God is testified by prophets, saints, hymns and prayers, tradition and Holy Scripture. The triangular shape with an eye in the center found in Orthodox Churches refers to the Holy Trinity and is an Orthodox depiction of the unsleeping eye of God.

"The eye of God, seeing all things and understanding all things." (Hesiod)

"I will guide you, my eye is over you." (Psalm 31:8)

“Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy.” (Psalm 33:18)

 
“My eyes shall be on the faithful of the land, that they may dwell with me.” (Psalm 101:6)

"The eyes of the Lord are everywhere, keeping watch on the wicked and the good." (Proverbs 15:3)

"But the eye of their God was over the elders of the Jews, and they did not repudiate them, until the case was sent to Darius, and until the decision on this matter came." (Ezra 5:5)

"For the eyes of the Lord are high, but man is low; and the haughtiness of men shall be brought low, and the Lord alone shall be exalted in that day." (Isaiah 2:11)


"And there is no creature hidden from Him, but everything is naked and open before His eyes: we will give Him an account." (Hebrews 4:13)

"God is greater than our heart and knows everything." (1 John 3:20)

"If the movement of thoughts is known to God, then all the more He has knowledge of how we go through life ... The Prophet understands that God knows every movement of thought." (St. Athanasius the Great)

"There is nothing unpremeditated, nothing neglected by God. His unsleeping eye beholds all things." (St. Basil the Great)


"Let us tremble at the great eye of God, which sees even under the earth, and the great bottom of the sea, and what the minds of men hide. Time does not separate anything, but everything is present in God. How is it possible for someone to cover up his evilness? On the last day of (Judgment) where will we hide ourselves? Who will help us then? How will we avoid God's gaze?" (St. Gregory the Theologian)

"The unsleeping eye and incomprehensible, have mercy on us." (Prayer of St. John Chrysostom)

"If during sin we cannot hide from our conscience, which is limited, just like man is a limited being, then all the more we cannot hide from God, unlimited and omnipresent." (St. Theophylact of Ochrid)
 
 

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