Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 27, 2022

The Reaction of Eldress Galaktia To Her Vision of the Stoning of the Protomartyr Stephen


The following was described by Ririka Chronakis, who was raised by Eldress Galaktia like a daughter:

Every morning with much reverence I had to wait for her to go through all the icons. She would venerate and chat with the Saints. Then she would take a double-folded icon and pass it over the walker she was holding from top to bottom so that the demons would not touch it.

She could see that they were mocking her and wanted to throw her down. She crossed her bed with her grandfather's cross and all the key points of the house. She rested her head on the table in the middle room and listened with many tears to the Epistle and the Gospel on the ecclesiastical radio station.

Especially when she talked about the Protomartyr Stephen, she burst into tears: "My Stephen, my Stephen, my Stephen." She had seen many of the ecclesiastical events live.

She was shocked by the stoning of Stephen and described every detail to us with tears.
 

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