Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 8, 2022

"I Expect the Resurrection of the Dead" Were the Last Words of Saint Parthenios of Chios


The time came when Saint Parthenios of Chios (+ 1883) received the heavenly message of his departure... since he longed for heaven all his life. A day of joy was the day he realized that the time had come for the heavenly journey. He lived for this hour. "When will I face the unspeakable beauty face to face? When shall I come and behold the face of God?' he wondered.

45 years of rigorous asceticism had passed. He had been an ascetic since he was 23 years old and was now 68 years old.

One night, as he slept peacefully in his wet and wild cave, a dream filled him with joy. He saw our Lady the Theotokos!

"Parthenios," she said to him, "in three days your resting place will be ready. The saints are waiting for you!"

The Saint woke up. He thought he was still hearing the heavenly message from the mouth of the Virgin.

"I never did good in my life," said he, "and the Lady of the Angels came to notify me of my departure?"

This is what his humility urged him to say. Because the good things he had done, the efforts, the vigils, the tears, all these he forgot. But God, in spite of his humility, filled him more and more with His grace. H got up and he announced it to the monks:

"In three days I will die," he said.

On Tuesday, December 8, 1883, he lay on his deathbed without any illness to torment him. He received the Immaculate Mysteries.

"Where should we bury you?" they asked him.

"Take me by the leg and throw me into a ravine," he answered them out of humility, just like Anthony the Great responded to a similar question when he was about to depart.

Later, as he saw the saints and angels who had come to accompany him to the abode of the blessed, he said:

"Welcome my lords!"

"I expect the resurrection of the dead," were his last words.

Soon his eyes closed. A censer burned in front of his revered relic. The bells of the monastery rang mournfully. The monks mourned the loss of their spiritual father and guide, but rejoiced because now they have a protector in heaven in their elder, the holy Parthenios. The repose of Saint Parthenios was indeed his triumphant ascension to the heavenly realms.

Many sick people were healed at his funeral when they embraced his remains. He was buried in the narthex of the katholicon of the monastery. In addition, his holy relic was fragrant, evidence of his holiness. 


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