Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



September 27, 2018

Saint Sabbatius of Solovki the Wonderworker (+ 1435)

St. Sabbatius of Solovki (Feast Day - September 27)

Saint Sabbatius of Solovki came to the Saint Cyril of White Lake Monastery (Kirillo-Belozersky Monastery) in the year 1396, where he received the monastic tonsure. He there pursued asceticism for a long time, unquestioningly fulfilling all obediences. His humility, gentle love towards the brethren and his strict life distinguished the monk Sabbatius among his fellow ascetics. He soon became burdened by the attention and esteem of the brethren and laity coming to him, and having learned that on Lake Ladoga is the rocky island of Valaam, he decided to settle there.

The brethren of the Saint Cyril of White Lake Monastery were very sad to be parted from their Elder. At Valaam worldly fame also began to disquiet the humble Elder. Then the monk learned that in the north was the uninhabited island of Solovki, and he asked the abbot’s blessing to settle there in solitude. But the abbot and the brethren did not want to be separated from their holy Elder.


At the command of God, Saint Sabbatius left the Valaam Monastery by night and set off for the shores of the White Sea. When he learned from the local people that the island was two days distant, that on it were many lakes and that no one lived on the island, he was even more eager to settle there. The astonished local people asked the ascetic, whitened with grey hair, how he would live there and what he would eat. “My Master,” replied the monk, “gives the fresh strength of youth to the frail, and nourishes the hungry to satiety.”

For a certain time Saint Sabbatius remained at the chapel near the mouth of the Vyg River, in the environs of Soroka. There he encountered Saint Germanus (Herman) pursuing asceticism as a hermit, and together they decided to settle upon the island. In a frail boat, praying to God, the Elders set off upon the harsh sea and after three days they reached Solovki Island.


The ascetics settled by the Sekirna hill, where they raised up a cross and built their cells (this was 13km from today's Solovetsky Monastery). In the severe conditions of the north, the Elders hallowed the unpopulated island by their exploits. Here also the enemy of mankind, the devil, tempted the holy Elders. A certain fisherman with his wife, moved with a sense of envy, came somehow to the island and settled near the ascetics. But the Lord did not permit the laypeople to remain near the monks. Two youths in bright garb appeared to the wife of the fisherman and struck her with rods. The fisherman took fright, quickly gathered his things and hastened to return to his former place of residence.

Once, when Saint Germanus had gone for supplies along the Onega River, Saint Sabbatius, alone and sensing his impending end, turned to God and prayed that He would grant him to partake of the Holy Mysteries. The monk sailed for two days to the mainland and at ten versts from the Vyg River encountered the abbot Nathanael, who had come to the distant settlement to commune a sick Christian. Abbot Nathanael rejoiced at meeting the monk, fulfilled his wish and heard the account of his exploits on the island. In parting, they agreed to meet at the church along the Vyg River.


Entering the temple, the holy Elder prayerfully gave thanks to God for Communion. He then enclosed himself in a cell located near the church, and began to prepare himself for death. During this time the Novgorod merchant John came to shore and, having venerated the holy icons in church, he went to the holy Elder. Having received his blessing and guidance, he offered the monk a portion of his wealth and was saddened when he heard a refusal. To comfort the merchant, Saint Sabbatius offered to let him stay over until morning, and promised him prosperity on further journeying. The merchant John, however, hastened to disembark.


Suddenly there was an earthquake, and a storm arose on the sea. Taking fright, the merchant stayed where he was. In the morning when he entered the cell for a blessing, he saw that the Elder was already dead. He and Abbot Nathanael, who had just arrived, buried Saint Sabbatius at the chapel and wrote a manuscript of his Life. This occurred on September 27, 1435.

After Sabbatius's death, newly arrived monks began the construction of the monastery which would come to be known as Solovetsky. After thirty years, the relics of Saint Sabbatius were transferred by Saint Zosimas (April 17) and the brethren of Solovki Island, placing them in the Transfiguration Church. In 1566, the relics of Saints Sabbatius and Zosimas were transferred into a church, named in their honor (August 8). He was glorified by the Church in 1547.


Apolytikion in the Third Tone
Thou didst abandon the world and fight the good fight, by hardship, vigil and prayer. Pray to Christ our God to save our souls, O holy Father Sabbatius.

Kontakion in the Second Tone
Fleeing the turmoil of life, thou didst dwell on an island in the sea. Thou didst take up thy cross and follow Christ, and toil in vigils, fasting and hardships. Thou hast become the adornment of the venerables, and we lovingly celebrate thy memory. Pray to Christ our God to save our souls, O venerable Sabbatius.


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