Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 31, 2018

The Icon of Panagia Agiosoritissa

Agiosoritissa in the Church of Santa Maria del Rosario, 7th cent.

The Panagia Agiosoritissa is the name for a type of icon of the Mother of God, showing her without the Christ Child, slightly from the side with both hands raised in prayer.

The names used for the icon, Agiosoritissa and, in Russian, Khalkopratiskaya, derive from the church in Constantinople's Chalkoprateia district in which the Honorable Girdle (Zoni) was kept in the Holy Coffin (Soros). The appellation Ἁγιοσορίτισσα (Agiosoritissa) is first recorded in Byzantine seals from the 11th century, and it appears minted on coins made under Manuel I Komnenos (12th century).

Georgian Agiosoritissa icon (c. 1100)

Such an icon is known to have been in the Basilica of Saint Demetrios in Thessaloniki in the 6th century, but was lost in the period of Iconoclasm. An early Byzantine icon (7th century) is preserved in the Church of Santa Maria del Rosario in Monte Mario, Rome. According to tradition, this latter icon was saved from Iconoclasm by certain monastics who fled Constantinople for Italy around 728.

 Freising Agiasoritissa, 12th century

The type was widespread in the Roman/Byzantine empire and in the Balkans, but less so in Russia. An early Russian example is the Theotokos of Bogolyubovo (12th century). The Church of Santa Maria in Via Lata in Rome has a 13th-century icon of this type. In English, the type is also known as Madonna Advocate (the prayer gesture interpreted in the context of intercession).


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