Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 10, 2017

Saint Lawrence the Fool for Christ and Wonderworker of Kaluga (+ 1515)

St. Lavrenty of Kaluga (Feast Day - August 10)

Saint Lawrence (Lavrenty) the Fool for Christ and Wonderworker of Kaluga, lived in the beginning of the sixteenth century at the distance of half a verst from old Kaluga near a forest church in honor of the Nativity of Christ, set upon a high hill.

There was a long underground entrance from his dwelling to the church, where he attended services. He lived also at the home of the Kaluga prince Simeon Ioannovich. It is conjectured that Lawrence was descended from the noble Khitrov lineage, since his name initiates their lineage memorial at the Peremyshl’sk Liotykov Monastery, in the Kaluga diocese. Laurence went barefoot both winter and summer, in a shirt and sheepskin coat. By his struggles he so raised himself up that while still alive he was glorified by gifts of grace.

When the Crimean Tatars fell upon Kaluga in May 1512, Lawrence, then in the home of the prince, suddenly shouted out in a loud voice: “Give me my sharp axe, for the curs fall upon Prince Simeon and it is necessary to defend him!” Saying this, he seized the axe and left. Suddenly having come on board the ship next to the prince, Lawrence inspired and encouraged the soldiers, and in that very hour they defeated the enemy.


He is depicted in icons with an axe in his hand, set upon a long handle. It is certain that Prince Simeon (+ 1518), owing him his safety, built a monastery in his memory on the site of the Saint’s ascetic labors, known as the Monastery of the Nativity of Christ or Svyato-Lavrentiev Monastery. Blessed Lawrence died on August 10, 1515, on the feast of his patron Saint Lawrence the Martyr of Rome.

Saint Lawrence was glorified, it seems, in the second half of the sixteenth century. Thus, Tsar Ivan the Terrible in a deed of donation to the monastery (1565) wrote: “Monastery of the Nativity of Christ, where lies Lawrence, the Fool for Christ.” In the Life, the first posthumous miracle is recorded under the year 1621: the healing of the paralyzed boyar Kologrivov, who became well after a Molieben to the Saint.


More About Svyato-Lavrentiev Monastery

During the Times of Troubles the Second False Dmitri sought shelter here and the monastery was virtually destroyed in subsequent battles. Afterwards the monastery was restored and more stone construction work took place in the 18th and 19th centuries.

By the 20th century the monastery had three churches. In 1918 the monastery was closed and later used as a forced labor camp. The monastery's churches were knocked down in 1929. In 1993 a wooden cross was erected over the supposed burial site of Saint Lawrence and the territory and buildings were returned to the Kaluga Eparchy in 1994, which re-established the monastery. The monastery's churches are now in the process of being rebuilt.



Monument of Saint Lawrence

Between August 20-23, 2015 in Kaluga, there were celebrations dedicated to the 500th anniversary of the repose of the holy righteous Lawrence of Kaluga. On August 22, at the end of the Divine Liturgy, Metropolitan Kliment (Kapalin), Archbishop Maximilian (Lazarenko) of Pesochensky and Yukhnovsky, and Bishop Nikita (Ananiev) of Kozelsky and Lyudinovsky, together with the clergy of the Kaluga Metropolitanate, consecrated the monument to the righteous Lawrence outside the Cathedral of the Holy Trinity. A postage stamp was also issued with an image of Saint Lawrence and his monastery. Saint Lawrence is considered the patron of the city of Kaluga.




BECOME A PATREON OR PAYPAL SUBSCRIBER