Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 11, 2012

Saint Nikon the Dry of Kiev Caves Monastery

St. Nikon the Dry (Feast Days - December 11, September 28 and the Second Sunday of Great Lent)

Saint Nikon the Dry, the son of rich and illustrious parents, gave up everything for Christ and became a monk at the Kiev Caves Monastery. In the year 1096, during the incursions of Khan Bonyak, he was taken into captivity with some other monks. The captors treated St Nikon harshly, while waiting for a ransom to be paid. When the saint refused to be ransomed, his masters began to torment him with hunger, and left him exposed in the heat of summer and the cold of winter. He was mistreated and beaten every day for about three years, for his captors thought he would change his mind and send word to his relatives, asking to be ransomed.

While St. Nikon the Dry was a slave among the Tartars, his master became sick and was at the point of death. Seeing that he would soon die, he ordered his sons to crucify Nikon at the head of his grave after his death. St. Nikon, discerning the future, saw that his cruel master would be baptized and prayed to God for his restoration to health. Contrary to all expectations, the Tartar recovered. Thus, by prayer, Nikon saved himself from physical death and his master from spiritual death.

The saint gave thanks to God for everything, and once said to his tormentor that the Lord, through the prayers of Sts Anthony and Theodosius, would return him to his monastery within three days, as St Eustratius (March 28) had predicted while appearing to him.

The captor cut the tendons in St Nikon's legs and set a strong guard over him. But suddenly, on the third day at the sixth hour, the holy captive became invisible. At the moment the guard heard the words, "Praise the Lord from the Heavens" (Ps. 148).


St Nikon was transported to the Dormition Church, where the Divine Liturgy was being served. The brethren surrounded him and began to ask how he got there. St Nikon wanted to conceal the miracle, but the brethren implored him to tell the truth.

St Nikon did not want to have his fetters removed, but the abbot said, "If the Lord had wanted you to remain fettered, He would not have delivered you from captivity."

After a long while St Nikon's former master came to the Kiev Caves Monastery and recognized his former captive, who was withered from hunger and the loss of blood from his wounds. He came to believe in Christ, and accepted Baptism. After receiving monastic tonsure, he became a novice under St Nikon's direction.

St Nikon died at the beginning of the twelfth century and was buried in the Near Caves. Though he did not enjoy good health in this life, his holy relics were glorified by incorruption. He was called dry because, as they say in the memory of the Monastery of the Caves, “he died from the loss of blood and decayed from his wounds". His relics repose in the St. Anthony Cave. There is a special service for him.

His memory is celebrated on December 11th and also on September 28 and on the Second Sunday of Great Lent.



Тропар преподобного Никона Сухого, Печерського, у Ближніх печерах, голос 8

Бога Благого полюбив, / чернече життя прияв ти / і, добре жив ченцем, / полонений був половцями, / ними ж сильно катований був, міцний душею Никон ,/ благодаттю Христової звільнився від їх невидимо,/ і нині, перебуваючи в Світлі неприступному, / молися, що б урятуватися нам, що твою пам’ять почитають.

Кондак преподобного Никона Сухого, Печерського, у Ближніх печерах, голос 6

Першомученику подібний був, / про мучителя твоєму молився ти / і, позбавивши того від смерті, привів до Христа,/ славний преподобний мученик Никон / Через це, з першим страждальцем зрячи Христа по праву руку Отця ,/ молися про нас, щоб не бути нам поза чертогом Христовим.

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