Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 11, 2022

Homily Four on the Feast of the Transfiguration of the Lord (St. Luke of Simferopol)

 
By St. Luke, Archbishop of Simferopol and All Crimea

(Delivered in 1953)

In the great first chapter of the Gospel of John we read about God the Word, the Lord Jesus Christ: “In Him was life, and the life was the light of men” (John 1:4).

What life? There is a life that can only be called existence, vegetative life, and a huge number of people live such a life. There is no light in it, true light, but only a faint twilight sort of light.

There is a life completely devoid of light, a life full of darkness. In such darkness live all whoremongers, lechers, drunkards, who serve passions and lusts.

There is a life in which there is not only no light, but bloody darkness. This is the life of thieves, robbers, bandits.

And in the Lord Jesus Christ there was true life, a life of higher aspirations for goodness and truth, and this life is inextricably linked with the harmless light, the light of God.

It was no longer John the Theologian, but the Lord Jesus Himself who told us: “I am the Light of the world, whoever follows Me will not walk in darkness, but will have the light of life” (John 8:12).

This harmless light is the Divine light, which people had to know. And on the great day of His Transfiguration, He showed Himself to the three chosen apostles with the shining light of the Divinity, so that they could testify to the world that He is the Father's radiance, the Gladsome Light of the holy glory of the Immortal Heavenly Father.

His Divinity was revealed to the world in the light of Tabor, that light that shines in the darkness was shown, and the darkness did not overcome it; the light that illuminates every person who comes into the world. “He was in the world, and the world came into being through Him, and the world did not know Him. He came to his own, and his own did not accept him."

For this, of course, he is subject to judgment, the judgment will consist in the fact that "Light came into the world, but people loved darkness more than light, because their deeds were evil" (John 3:19).

Not all did not accept, but to those who accepted Him He gave the power to become children of God. To us, who loved Him with all our hearts, He gave this authority, made us “a chosen generation, a royal priesthood, a holy nation, a people taken as inheritance, that we might proclaim the perfections of Him who called us out of darkness into His marvelous light” (1 Peter 2:9). For us , “the night has passed, and the day has drawn near.”

“Let us therefore put off the works of darkness and put on the armor of light” (Romans 13:12).

The Apostle Paul said to the Ephesians who turned to Christ: “You were once darkness, but now you are light in the Lord” (Eph. 5:8).

And if so, if the light of Christ has shone upon us, then we too, like bright stars, or at least as the weakest ones, should shine on the world that lives in darkness, with the light of our souls, with the light of truth and love, with the light of mercy and good deeds.

We must love Christ with all our hearts, always remembering, as the apostles, witnesses of the Transfiguration of Christ, who knew that His death was voluntary suffering for the salvation of the world, which did not know how to be reconciled with God, who did not know that “God is Light, and there is no darkness in Him” (1 John 1:5).

Let us look closely into our hearts and find out if the words of Christ do not apply to us: “See to it, then, that the light within you is not darkness” (Luke 11:35).

And if we see at least a small darkness, then we will disperse it with the light of tearful repentance, and in the light of Christ we will see the true light. Amen.

Source: Translated by John Sanidopoulos.
 
 

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