Dear Readers: A long time supporter of the Mystagogy Resource Center has informed me that they would like to donate $3000 to help me continue the work of this ministry, but they will only do it as a matching donation, which means that this generous donation will only be made after you help me raise a total of $3000. If you can help make this happen, it will be greatly appreciated and it would be greatly helpful to me, as I have not done a fundraiser this year. If you enjoy the work done here and want to see more of it, please make whatever contribution you can through the DONATE link below. Thank you!
(Total So Far - Day 9: $2680)

May 1, 2022

Reflection for Thomas Sunday (St. Theophan the Recluse)

 

 By St. Theophan the Recluse

"My Lord and my God!" (John 20:28) cried the holy apostle Thomas. Do you feel the strength with which he has grasped the Lord, and how tightly he is holding onto Him? A drowning man grasps the plank on which he hopes to be saved in the same way. We will add that whoever does not have the Lord like this for himself and does not keep himself this way in relation to the Lord, does not yet believe in the Lord as he should. We say: “Savior and Lord,” meaning that He is the Savior of all; but Thomas says: “My Lord and my God.” He who says: “my Savior,” feels his own salvation proceeding from Him. The feeling of salvation lies adjacent to the feeling of perishing, out of which the Savior pulls whomever He saves. The feeling of perishing, for a man who is life-loving by nature and who knows that he cannot save himself, forces him to seek the Savior. When he finds Him and feels the power of salvation proceeding from Him, he grasps Him tightly and does not want to be torn from Him, though he be deprived for this of life itself. Such a nature of events in the spiritual life of a Christian are not only imagined in the mind, but are experienced in deed. Then, both his faith and his union with Christ become firm, like life and death. Only such a person can sincerely cry: "Who shall separate me!" (cf. Rom. 8:35).