Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 22, 2021

"When I Went to the Cave of Bethlehem, My Heart Broke There" (St. Ephraim of Katounakia)


By Metropolitan Athanasios of Limassol

I remember the Elder, Saint Ephraim Katounakiotis, saying:

"I was moved everywhere in the Holy Land, but when I went to the Cave of Bethlehem, my heart broke there! It became a thousand pieces! And I said: how was God born in this place, in this cave, without consolation, cast out, outside of the city? This God, who could have done anything for Himself, and yet silently, away from all worldliness, in one night, the coldest night of the year, the longest night of the year, in a completely despised space, the One who created everything - heaven and earth - He was born in that space!

And when I came back to my cell and I went in and saw blankets (and what blankets did he have?) and I saw what I had, I was ashamed and said: if God was born in this cave, how can I use all these things?"

I saw pots, I saw kettles (of course if I describe his pots, even our dogs would not eat from them! And if I tell you about his bed, we would not put our pigs on there either!). And yet he considered this space, which was his own, as a luxury, an excess.

And since then, sometimes when I said to him: "Elder, your cell is small" he would say to me:

"God was born in a cave! If I think of the cave of God, well, what can I say about myself?"

Source: Translated by John Sanidopoulos.
 
 

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