Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 27, 2021

Homily on the Holy Protomartyr Stephen (Ps. Chrysostom)


This is the second of three homilies ascribed to St. John Chrysostom delivered on behalf of the Holy Protomartyr Stephen. In fact, the first of the three appears to be Nestorian in origin, the last of the three may be ascribed to Saint Proclus of Constantinople, while this second homily is anonymous.

1. The outsiders, who want to plait wreaths for men, hasten to gather roses, lilies, and the rest of the earth’s flowers. For thus is the custom of the earthly plaiters of wreaths. But we who are  preparing a wreath for the blessed Stephen – let us harvest the spiritual flowers from Stephen himself so that we may plait a crown of graces for Stephen’s head.

2. For blessed Stephen is a meadow, full of every fragrance, watered with the blood of Christ, anointed with the Holy Spirit, and perfuming everything. For you look at the memory of Stephen and everything is filled with holiness: heaven which received his spirit, the earth which welcomed his body, the air at the same time, and all things are filled with the fragrance of his perfume. And we have him interceding on our behalf, the ornament of the Church, the champion of godliness, the disciple of Christ, the reproof of the Jews, the chief of the martyrs, the benefactor of the widows, the nourisher of the hungry, the helper of the oppressed, the protector of the holy city of Christ, the crown of the good deacons, the pillar of the Church, the splendor of the martyrs, the boast of the world, the foundation of faith; the guardian of our souls, the one who prays for those who are persecuted and defends those who are stoned, and for this reason his face was glorified with angelic grace. For all, it is said, who sat in the council saw that his face was like the face of an angel (Acts 6:15). Let us now crown the champion Stephen, the first champion of Christ, and let us sprinkle him with the flowers of words. So then, he was the adornment of the choir of the apostles, and imparted godliness to the disciples. He won over all people with his gentleness, and he had an exceptional love of humanity, and he was stung not so much by his own labors as by those of strangers, and he considered the need of his neighbor to be his own, and he attended to another’s malady as he would his. This took place in the first proclamations of the word, when faith bloomed abundantly, and the rich immediately lay aside the burden of money, the needy received that which was lacking.

3. In this way Stephen was a steward of beautiful harmony and order, and poverty had this man as benefactor and ally whereas wealth had him as guide. The power of the Spirit rested upon him, and grace had the man as its own house. Therefore, beloved, let us also, with the  protomartyr Stephen, celebrate the one who bestows the crowns, the holy and consubstantial Trinity, because to Him belongs the glory, now and always and into the ages of ages. Amen.
 
 
 

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