Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 21, 2021

The Fragrant Paschal Egg of Saint Iakovos Tsalikes


Saint Iakovos Tsalikes (+ 1991) narrated the following story from his childhood:

When it was Great Lent we fasted strictly. Despite all the hard work, we waited for the Annunciation and Palm Sunday to come, so we could eat some fried salted cod, which seemed tasty to us like brittle, or a few fresh sardines, the only fish that was available to our village from the sea and then only rarely. My mother, in order to test me if I was fasting with my heart, sometimes said to me during lent:

"My child Iakovos, you are so thin! Eat a little egg to gain some strength."

"If I eat an egg," I replied, "the Resurrection will come without me realizing it. I want to eat the paschal egg to realize it is Pascha."

And when lent was over and it was Pascha, after the Resurrection I did not immediately eat the egg, but I would take it and go outside the village, out in the countryside, where in the deserted valleys I chanted "Christ is Risen" and the resurrection troparia with all the power of my soul, with longing and compunction, until it was almost noon. Then I would sit and eat the paschal egg and it seemed to me that it was fragrant.

Source: Translated by John Sanidopoulos.  


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