|St. Alexis of Moscow (Feast Day - February 12 and May 20)|
Saint Alexis was born in the year 1292 (or according to another source, 1304) at Moscow into the family of the noble Theodore Byakont, a descendant of the Chernigov princely line, and Maria. His name at Baptism was Eleutherius. He received an excellent education, eventually acquiring such competence in Greek that his translation of the Gospels was used as the basis of the printed Slavonic edition.
The Lord revealed to the future saint his lofty destiny from early childhood. At twelve years of age Eleutherius went to a field and set nets to ensnare birds. He dozed off and suddenly he heard a voice: “Alexis! Why do you toil in vain? You are to be a catcher of people.” From this day on the boy abandoned childish games and spent much time in solitude. He frequently visited church, and when he was fifteen he decided to become a monk.
In 1320, he entered Moscow’s Theophany Monastery, where he spent more than twelve years in strict monastic struggles and took the name Alexis. The renowned ascetics of the monastery, the Elders Gerontius and Saint Stephen (July 14), brother of Saint Sergius of Radonezh, were guides for him and his companions.
Metropolitan Theognostus of Vladimir, who had taken notice of the virtuous life and spiritual gifts of Saint Alexis, bade the future saint to leave the monastery and manage the ecclesiastical courts in Vladimir. Alexis fulfilled this office for twelve years. Towards the end of 1350, Metropolitan Theognostus had Alexis consecrated as Bishop of Vladimir. After the death of the metropolitan, he became his successor in the year 1354.
During this period the Russian Church was torn by great rifts and quarrels, in part because of the pretensions of Metropolitan Romanus of Lithuania and Volhynia. In 1356, in order to put an end to the troubles and disturbances, the Saint went to Constantinople to the Ecumenical Patriarch. Patriarch Kallistos gave Saint Alexis the right to both be called and to consider himself Archbishop of Kiev-Vladimir and All Russia. This limited the jurisdiction authority of Romanus to Lithuania. Romanus accused Alexis of non-residence at Kiev, for which the Prince of Lithuania had Alexis imprisoned in Constantinople, but he managed to regain his freedom through the intervention of some devoted supporters.
On the return journey, during a storm at sea, the ship was in danger of shipwreck. Saint Alexis prayed and vowed to build a temple to the Saint of that day on which the ship should come to shore. The storm subsided, and the ship arrived on August 16. Moscow delightedly came out to meet the Saint.
In spite of problems on every side, Saint Alexis devoted himself to his flock: he appointed bishops, he established cenobitic monasteries (on the model of the Trinity Lavra, founded by Saint Sergius), and he brought order to Russian relations with the Khans of the Horde. The Saint journeyed more than once to the Golden Horde. In 1357 the Khan told the Great Prince that the Saint should come to him and heal the blindness of Taidulla, his wife. “This is beyond my powers,” said Saint Alexis, “but I believe that God, Who gave sight to the blind, will also aid me.” Through his prayer, and after being sprinkled with holy water, the wife of the Khan was healed.
When Great Prince Ioann died, his young son Demetrius (the future saint), still a minor, was taken under the Saint’s guardianship. The holy bishop had much toil in reconciling and appeasing princes obstinately refusing to accept the authority of Moscow. Nor did the metropolitan neglect the work of organizing new monasteries.
In 1361 he founded the Icon of the Savior Not-Made-by-Hands Monastery at the Yauza in Moscow (Andronikov, the disciple of Saint Sergius, was the first abbot of the monastery), fulfilling the vow he had made on his return journey from Constantinople, when the ship was in danger.
He also founded the Chudov Monastery in the Moscow Kremlin. Ancient monasteries were restored: the Annunciation Monastery at Nizhni-Novgorod, and Saints Constantine and Helen at Vladimir. In 1361 a women’s cenobitic monastery was named for him (the Alekseev).
In 1364, when Patriarch Philotheos of Constantinople ascended the throne, he wished for all of Russia to be under one Archbishop, but the Prince of Lithuania had Saint Cyprian elected as Archbishop of Kiev, thus dividing the Church: the north recognized Saint Alexis as primate while the south recognized Saint Cyprian.
He was also the de facto ruler of the Moscow principality under three Moscow princes.
Saint Alexis reached the advanced age of seventy-eight, having spent twenty-four years as Archbishop. Shortly before his death, Alexis fruitlessly tried to convince Sergius of Radonezh to become his successor. He reposed on February 12, 1378 and was buried in accord with his last wishes at the Chudov Monastery. His relics were uncovered in a miraculous manner fifty years later, after which the memory of the great holy hierarch and man of prayer began to be celebrated.
Saint Alexis is also commemorated on May 20 (Uncovering of his relics) and on October 5.
Apolytikion in the Fourth Tone
We glorify God with fitting praises, as we celebrate the memory of the guardian of apostolic dogmas, the shepherd and teacher, the blessed and holy Hierarch Alexis: for God has given us His servant who pours forth healings like a gushing spring, and is the praise and support of Moscow.
Kontakion in Plagal of the Fourth Tone
All you people who faithfully sing to Christ's divine, most holy Hierarch and new wonderworker Alexis, let us greet him with love as a great shepherd and minister, as a most wise teacher of Russia. Let us who are gathered today in his memory joyously cry out in song: in thy boldness before God deliver us from affliction, that we may cry to thee: Rejoice, support of Moscow.