Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 18, 2017

Synaxarion of the Holy Martyr Eubiotos

St. Eubiotos the Martyr (Feast Day - December 18);
Photo: Mount Sigriane

Verses

Eubiotos contested to the uttermost with his blood,
His life came to an end without blood.

Eubiotos lived during the reign of the Emperor Maximian in 298. He came from a village called Ptoketon, which lies in the theme called Opsikion. He was born and brought up there, and this is also where he died. Because the Saint led a life pleasing to God and excelled in every kind of virtue, he suffered much harm from the Greeks, and was brought from one place to another, being bound and beaten. Moreover, he suffered exceedingly because he performed many miracles and through them he made many unbelievers convert to the faith of Christ. Once, after he had been roughly beaten by the Greeks with sticks and stones, he was thrown into the fire. But because he was kept harmless through the grace of Christ, many people who saw this were amazed, believed in Christ, and were baptized at the church there, which had been established by the Apostles Paul and Silas.

When Leontios, the governor of Cyzicus, was informed of this, he sent men to bind the Saint and immediately ordered for them strike Eubiotos on the mouth, jaws, and cheeks with stones. Then they hung him on a tree and tore his body apart with whips. Next they threw him to the lions to be eaten. But, when the lions did not harm Eubiotos, they locked him in prison. Again many Greeks saw this admirable thing, hastened to the faith of Christ, and were baptized. The governor, however, ordered the gladiators to kill the Saint. Instead, they killed each other because darkness had come over them. The Martyr was thus kept unharmed and thrown again into prison. Twenty-two days later a God-sent and joyous message was heard: Constantine was coming from the western parts of Europe to the east to fight the tyrant Maximian. Maximian was so scared that he ordered the Christians set free from prisons and cbonds. That is when the much-contested Eubiotos was set free from his bonds, returned to his cell, lived for five more years, and, after he had performed many more miracles, commended his spirit to the Lord in peace.*

Notes:

* Saint Eubiotos is again spoken of in the Life of Saint Philetairos, who is commemorated by the Church on December 30th. There it says he lived on Mount Sigriane in Bythinia (today Karadağ Mountain at Karacabey district in the Marmara sea coast of Bursa province) of the province of Cyzicus as an ascetic after he was released from prison, when one day he was met by Saint Philetairos and his soldiers, and they lived with him in his cell. After seven days Saint Philetairos died there, and after eleven days the soldiers died. Saint Eubiotos had them all buried in his cell.

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