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| St. Fabiola of Rome (Feast Day - December 27); Jean-Jacques Henner painted this portrait of Fabiola (in a classical Roman profile) in 1885; this idealized rendition of the Saint was lost in 1912. |
Saint Fabiola belonged to the patrician Roman family of the gens Fabia. She had been married to a man who led so vicious a life that to live with him was impossible. She obtained a divorce from him according to Roman law and, contrary to the ordinances of the Church, she entered upon a second union before the death of her first husband.
At the time of Saint Jerome's stay at Rome (382-84), Fabiola was not one of the ascetic circle which gathered around him. It was only later that, upon the death of her second consort, she decided to enter upon a life of renunciation and labor for others. On the day before Easter, following the death of her second consort, she appeared before the gates of the Lateran Basilica, dressed in penitential garb, and did public penance for her sin, which made a great impression upon the Christian population of Rome. The Pope received her formally again into full communion with the Church.
Fabiola now renounced all that the world had to offer her, and devoted her immense wealth to the needs of the poor and the sick. She erected a fine hospital at Rome, and waited on the inmates herself, and treated citizens rejected from society due to their "loathsome diseases". Besides this she gave large sums to the churches and religious communities at Rome and other places in Italy. All her interests were centered on the needs of the Church and the care of the poor and suffering.
In 395 she went to Bethlehem, where she lived in the hospice of the convent directed by Saint Paula and applied herself, under the direction of Saint Jerome, with the greatest zeal to the study and contemplation of the Scriptures and to ascetic exercises. An incursion of the Huns into the eastern provinces of the empire and the quarrel which broke out between Jerome and Patriarch John II of Jerusalem respecting the teachings of Origen made residence in Bethlehem unpleasant for her and she returned to Rome.
She remained, however, in correspondence with Saint Jerome, who at her request wrote a treatise on the priesthood of Aaron and the priestly dress. At Rome, Fabiola united with the former senator Saint Pammachius in carrying out a great charitable undertaking; together they erected at Portus a large hospice for pilgrims coming to Rome. Fabiola also continued her usual personal labours in aid of the poor and sick until her death on 27 December of 399 or 400. Although Fabiola's practice of medicine was pragmatic in application, her legacy illustrates the involvement of early Christian women in the field of medicine.
Her funeral was a wonderful manifestation of the gratitude and veneration with which she was regarded by the Roman populace. Saint Jerome wrote a eulogistic memoir of Fabiola in a letter to her relative Oceanus.
