Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



September 1, 2016

Synaxis of Panagia Katapoliani in Tinos

Panagia Katapoliani (Feast Day - September 1)

The Convent of Panagia Katapoliani, which is not currently operating, was originally built in 1708 by the foreign nun Theodouli the daughter of Francisco Koukoulas. Her companions in this effort were the nuns Theodosia the daughter of Francisco Giannakakis, Makaria the daughter of John Kolaros, Magdalene the daughter of George Darvis and Theonyfi the daughter of Nicholas Gkizis. These nuns submitted an application (2 May 1708) to the Venetian proveditor Francesco Beregan to obtain government authorization for the establishment of the Monastery, which they acquired a few days later on May 12th. In February of 1709, Bishop Peter Martyr Giustiniani of Tinos gave permission to colonize the Monastery with other nuns, who would have to live in the Monastery under the regulations of the Convent of Saint Nicholas in Vanis, Tinos. He made Theodouli abbess, who was to govern the Monastery under her discretion. The nuns had acquired ownership of the property and had adequate means for a decent living there.

The Monastery, after the death of these nuns, became desolate and deserted, and in such a state was it found by the nun Melanthia.

Melanthia came from a wealthy family of Crete, and decided to leave her homeland and become a nun in the Cyclades. She became a nun in Paros, at the Monastery of Panagia Ekatontapyliani, which is so named for its "Hundred Gates," and later decided to continue her monastic life at the Monastery of Kechrovouni in Tinos. She always had a desire within her to build a monastery dedicated to the Panagia, so when she came upon the ruined Chapel of the Entrance of the Theotokos, near Ysternia, she knew she had found the ideal location.


From her personal fortune, together with collections made in Constantinople, she managed to build the Monastery in around 1783. Melanthia also managed to acquire its patriarchal recognition as stavropegic from the Ecumenical Patriarch Gabriel IV (1780-1785) and later from Patriarch Gregory V (November 1806).

The Monastery operated with a few nuns, and each abbess gave her successor the inheritance of the property of the Monastery, even though Melanthia had bequeathed the Monastery as a dependency of the Monastery of Saint Katherine in Sinai, as is clear from subsequent testimonies. Finally, in 1925, the two nuns Kassiani Renieri and Theophano Renieri donated the Monastery to the Parish Church of Saint Paraskevi in Ysternia of Tinos.

The name of the Monastery is a shortened form of Panagia Ekatontapyliani in Paros, where the nun Melanthia began her monastic life.

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