Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



September 6, 2016

Chudov Monastery in Moscow

Chudov Monastery in 1882

The Chudov Monastery (more formally known as Alexis’ Archangel Michael Monastery) was founded in the Moscow Kremlin in 1358 by Metropolitan Alexis of Moscow. The monastery was dedicated to the miracle (chudo in Russian) of the Archangel Michael at Chonae (feast day: September 19 [O.S. September 6]). The Monastery was closed in 1918, and dismantled in 1929.

Part of the land for the monastery was land given by the Khan of the Kypchak Horde to Metropolitan Alexis as a reward for the service provided by Alexis in treating the ailing favorite wife of the Khan at Sarai. The construction of the monastery together with its katholikon (central church) was finished in 1365. The katholikon was replaced with a new one in 1431 and then once again in 1501–1503. It was traditionally used for baptizing the royal children, including future Tsars Feodor I, Aleksey I and Peter the Great. The monastery’s hegumen (abbot) was considered the first among the hegumens of all the Russian monasteries until 1561.

Chudov Monastery was among the trio of Moscow monasteries that were the centers of book culture and learning in Moscow. The others were Simonov Monastery and Holy Trinity-St. Sergius Lavra. Prominent monks of the monastery, who dedicated their lives to translating and correcting ecclesiastic books, include Maximos the Greek, Yepifany Slavinetsky and Karion Istomin. Gennady, who as Archbishop of Novgorod, patronized the first complete codex of the Bible in Slavic in 1499, was hegumen of the monastery prior to his archiepiscopate.

Patriarch Hermogenes was starved to death by the Poles in the monastery vaults in 1612. The Time of Troubles over, they opened the Greek-Latin School with support from Patriarch Philaret. In 1744–1833, the cloister accommodated the Moscow Ecclesiastic Consistory. As time went by, new churches were added to the monastery complex. These included the Church of St Alexis the Metropolitan and the Church of the Annunciation (both built in 1680) and the Church of Saint Andrew (1887).

During Napoleon's invasion of Russia and capture of Moscow in 1812, the monastery was occupied by the French. The French Marshal Louis Nicolas Davout commandeered the monastery for his own use. A painting by Vasili Vereshchagin shows Davout desecrating the cathedral, using the sanctuary itself as his office. Following the Bolshevik Revolution, the Chudov Monastery was closed down in 1918. All of its structures were dismantled in 1929, as part of the Soviet Union's ongoing policy of state atheism.

Coronation of Nicholas II and Alexandra Feodorovna

On the spot of the Chudov Monastery and the nearby Ascension Convent the Soviets built the Red Commanders School. All of the monastery’s manuscripts of the 11th-18th centuries were transferred to the State Historical Museum. The relics of Metropolitan Alexis were first moved from the Church of St. Alexis (which he had built) to the Cathedral of the Dormition and then to another church in Moscow. Of the hundred or so other interments in the monastery (including Archbishop Gennady), their remains were lost and their whereabouts are still unknown.

A scene in Mussorgsky's opera Boris Godunov is set at the monastery.

In 2007 Orthodox public figure Vitaly Vladimirovich Averyanov in an interview with the Youth Internet Journal of the Moscow State University, Tatiana Day, explained the possible restoration of the Chudov Monastery and the Passion Monastery.

On 31 July 2014, President of Russia Vladimir Putin suggested to take the Kremlin Presidium down and restore the Chudov Monastery and the Ascension Convent: "As you know, the building that occupies this site [Building 14] was built in the 1930s, but previously there were two cloisters and a church here... That is how the idea came up of rather than restoring the 1930s building, returning the site to its historical appearance instead, with the two cloisters and the church. In today's situation of course, they would be restored as cultural heritage monuments only."

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