Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



June 23, 2016

Saint Paisios the Athonite and the Airline Ticket of St. Maximos of Kavsokalyva


By Metropolitan Athanasios of Limassol

One night when I stayed there close to the little hut [of Elder Paisios] I was sad, because our Elder Joseph was in Cyprus, in a Monastery they were trying to fix, and I had not heard from him. He was slow to write me a letter and I was worried.

The Elder told me: "What is it that is making you so thoughtful?"

I said: "I haven't heard from Elder Joseph and I have a worry within me."

"Well, poor man, why are you thinking? Let's purchase a ticket and go."

"Gladly, let's go."

He said to me: "With what airline do you want to go? With Olympia?"

"Yes, Olympia."

"Okay," he said to me, "let's ask when there's a flight and we will go to Cyprus."

"Okay, Elder."

"But," he said to me, "we will go with the ticket of St. Maximos of Kavsokalyva."

"Meaning?"

"What meaning? He would eat a piece of dried bread and would travel from Kavsokalyva to Vatopaidi, flying. Tonight we also will eat a piece of dried bread and go to Cyprus."

"He's joking," I said to myself. We actually ate our dried bread, and I went to sleep while the Elder prayed. In the morning, when I woke up, he was already at the foot of my bed.

"How did it go yesterday?" he asked.

"Good."

He said: "The Monastery is beautiful there."

"Yes, Elder, beautiful," I told him.

He then described to me with every detail the place where Elder Joseph was staying, his cell, his office, even to the point of saying exactly where his pen was, his knife, his slippers, everything.

"Elder, how do you know this?" I asked.

"When the plane passed by here, I came to get you but you were sleeping, so I went alone. You lost the ticket. I went myself and returned this morning."

Such was his entire life.

Source: From Paraklesi, Metropolis of Limassol, July-August 2012, p. 3. Translated by John Sanidopoulos.

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