Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 9, 2015

When St. Arsenios of Cappadocia Saw St. Haralambos in the Holy Water


"Once, on Saint Haralambos' day," Prodromos (St. Arsenios' chanter) used to say, "we went to the Panagia (in Kantsi) for an all-night vigil. When we got to Matins, Hatzefendis (this is what they called St. Arsenios) left the sanctuary so we could chant together. While we were chanting at the same lectern, I suddenly saw a white-haired old man at the lectern opposite, bent and supporting himself on a staff, and I started to tremble in awe. When Hatzefendis saw me trembling, he asked:

'Are you cold?'

And I said 'No,' and pointed to the white-haired old man opposite us. Hatzefendis was not in the least disturbed and said to him in Turkish:

'Come and we'll chant together.'

The white-haired old man did not answer, however, just made a sign for us to go on by ourselves. Since I was no longer paying attention to the book but kept peeping at that old man, and my mind was on him, this produced a hiatus and he was forced to leave. And as he left, we saw him disappearing into the pool of holy water and the water being splashed all over the church.

Hatzefendis said that the white-haired old man was Saint Haralambos.

We finished the Divine Liturgy and then went back to the village where I started telling what had happened. Many Farasiotes then went running to the Chapel of the Panagia and in all reverence took some holy water which had been splashed around the church through the Saint's miracle."

After that event, Hatzefendis spent forty days in retreat in his cell and said that he was indisposed, and the villagers thought that he was ill. But others said that he had been frightened by what had happened.

From Saint Arsenios of Cappadocia by Monk Paisios of the Holy Mountain, Souroti, Thessaloniki, 1989, pp. 73-74.

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