Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 13, 2015

St. Gregory the Great on the Unity of the Three Apostolic Sees of Rome, Antioch and Alexandria


When Saint Gregory the Great (Mar. 12) was Pope of Rome, he had a lively correspondence with Saint Eulogios, Pope of Alexandria (Feb. 13), and in Letter 40 of Book 7 he writes the following about the unity of the three Sees of Rome, Antioch and Alexandria due to their association with the Apostle Peter, and their mutual authority:

Though there are many apostles, yet with regard to the principality itself the See of the Prince of the apostles alone has grown strong in authority, which in three places is the See of one. For he [Peter] himself exalted the See in which he deigned even to rest and end the present life [Rome]. He himself adorned the See to which he sent his disciple as evangelist [Mark to Alexandria]. He himself established the See in which, though he was to leave it, he sat for seven years [Antioch]. Since then it is the See of one, and one See, over which by Divine authority three bishops now preside, whatever good I hear of you, this I impute to myself. If you believe anything good of me, impute this to your merits, since we are one in Him Who says, "That they all may be one, as You, Father, art in me, and I in you that they also may be one in us" [John 17:21].

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