Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



June 17, 2013

Elder Paisios on the Delusions of Pentecostalism


Elder, the things that are said by those who go over to the Pentecostals – that is, about seeing visions, speaking in tongues, etc. – are those things from their own imagination, or from demonic influences?

They are energies of demonic influences; because when they go over to the Pentecostals and are re-baptized, they are actually disregarding and denying Holy Baptism: "I confess one Baptism, for the remission of sins," as the Creed declares. Thus, they un-baptize themselves and become susceptible to demonic influences and then they jabber-jabber, supposedly in tongues. "It is the Holy Spirit of Pentecost talking" they tell us. But it is not the Holy Spirit; it is a whole lot of unclean spirits. What tongues? They are merely uttering gibberish, which not even they can comprehend. They even record that gibberish and then produce statistics and reach conclusions: "That tongue has so many ‘hallelujahs’ in it, and there are so many in the other tongue…" Well, it’s to be expected, among so much jabber-jabber, you will surely hear something that resembles the word ‘hallelujah’ in one of the languages of the world! And so you can see, while it is something demonic, they actually believe that which is demonic to be the energy of the Holy Spirit, and that they are supposedly experiencing what the Apostles had experienced on the day of the Pentecost! Blasphemies are the things they believe, which is why they become demon-possessed.

Elder, why are they re-baptized?

Because they claim: "When I was baptized, I was young and didn’t know; now I am baptized and fully aware." They are re-baptized, and thus justify their sins. If the Church didn’t have infant Baptism, what would happen to infants in case of death before their Baptism? That is why a godparent becomes the child’s guarantor and recites the Creed and bears responsibility for the child until it is of age. Is the child treated unfairly, simply for being Baptized young? No; on the contrary it is helped because it receives Holy Communion. And when the child has grown up and is baptized, even if any sin is committed, there is always repentance and confession, which can wash away that sin – not by going to be baptized again!

From Elder Paisios' Spiritual Counsels: Spiritual Struggle, vol. 3.

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