Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



March 24, 2012

The Twin Portable Icon of the Panagia of Love and Hate


This is a unique twin portable icon of the Virgin Mary, located in the Church of Panagia Chrysaliniotissa in Nicosia, where the Panagia is depicted facing in two directions. On one side is depicted the Panagia of Love or Unity (Eleousa type), and on the other side the Panagia of Hate or Separation (Odigitria type).


The Panagia of Love or Unity (Παναγία Αγαπητική ή Ενωτική)

According to popular tradition, the help of the Panagia of Love is sought by the woman to win back the love of her husband or the lover who abandoned her, as well as the young man that loves unrequited. In other words, it helps bring love to oneself and to others, and thus unity. Some say this is achieved by drinking wood dust from the icon. As for the other Panagia, the one of Hate, which is facing the opposite side, it has different qualities.


The Panagia of Hate or Separation (Παναγία Μισητική ή Χωριστική)

In this icon there is an understanding by mothers that it helps remove evil and corruption from their teenage daughters. For this special attribute it is called Separator (Ποϋριστιτζή or Πογυριστική). In other words, she helps separate oneself or others from evil and hate. She furthermore helps a sinner understand their evil ways and bring them to unity with the Church, with family and with their neighbor. For the Panagia to act as a Separator, some say one must light up a candle and for the mothers to plead for the influence to leave their teenage daughters.

This icon shows us that not only is love a virtue, but hate is also a virtue if directed against evil.

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