Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



January 27, 2011

Elder Paisios On the Greek Language


- You should see what some people are making out of our language! I was reading a Modern Greek translation of the New Testament the other day. They were rendering "Out of Egypt I call My Son" as "From Egypt I have called My Boy". But that doesn't sound right! This way you cannot tell the sacred from the profane! Supposedly they write this way so that there is uniformity in the written and spoken language. Can you think of anyone, even someone from the most remote village, who would not understand "my Son"?

Once when I was at the Holy Mountain I heard a reading that used vernacular Greek: "The bread (psomi) and wine (krasi) which make up the Holy Communion...." It just doesn't sound right! Is there anyone who doesn't know what the New Testament words bread and wine (artos and oinos) mean? And will they benefit from the translation?

- There are some people who are trying to create a new language. But Greek is not just a language! It is a tongue shaped by the fiery Tongues of Holy Pentecost! It bears the "flame" of Pentecost. No other language can render adequately the dogma of our faith.

This is why the Good Lord even provided for the Old Testament to be translated into Greek by the Seventy (Septuagint), and for the New Testament to be first written in Greek. Anyone seeking to study the Christian doctrines without the knowledge of ancient Greek is very likely to fall into serious error.

And we have abolished the teaching of ancient Greek in our schools! Soon, we'll have Germans teaching ancient Greek in our universities. That's what it will probably take for some people to realize the value of this language. But I suppose someone will have to embarrass them first before they figure it out. And then you will hear them marvel: "See, how the Church has been preserving ancient Greek all along!"

- Today they load students with all kinds of useless subjects and they end up confusing them. They burden them with mere information without a spiritual counterbalance to it. The first thing children should learn at school is to have fear of God. You see these little kids, so young, and they start learning English, French, German - but no ancient Greek - music, you name it. When will they have time to learn all these things?

Excerpts from With Pain And Love For Contemporary Man (vol. 1), pp. 321-338.

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