Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



January 21, 2011

Convert From Protestantism Embraces the Theotokos


The following inspirational testimonial was written by a friend of mine who recently converted to Orthodoxy from Protestantism, and is featured here exclusively in the hopes of inspiring all to embrace the Theotokos, with or without hesitation.

I was raised Southern Baptist and even graduated from one of their seminaries. I had been taught to view Christianity, well specifically the elements that were not mentioned in the Bible, as examples of the paganization of Christianity. I viewed everything through the von Harnackian prism whereby Christianity becoming Hellenized was a contemptible thing. I read eloquent portrayals of Byzantine life, where they viewed the prayers of the Saints in heaven as a mirror of the Byzantine emperor's court. Because a person needed a person on the "inside" to make things happen with the emperor. Little did I understand that those who died in Christ are alive. These greatest in the kingdom are servants to all.

I was chrismated into the Orthodox Church a year and two months ago after a year long catechumenate. Devotion to the Theotokos and prayer to the saints were the two hurdles I struggled with the longest. But after two years of saying my daily prayers in front of my icon corner, each day invoking the prayers of the Theotokos and all the saints, I have never found myself worshiping anything or anyone other than the Holy Trinity.

I have noticed over the last month, devotion to the Theotokos has become part of my Orthodox experience. My parish priest gave me a Christmas card that had an icon of the Theotokos on it. I taped it on the wall by my front door, and often kiss it as I am leaving or coming, as I hang my keys by it. When I kiss the Theotokos' hand, I feel grateful for the Incarnate Word that destroyed death and corruption. With that kiss I feel connected to all the Saints, past, present and future who live because of Jesus Christ's victory over death.

Also, I have been agonizing about a certain decision in my life. After praying to the Theotokos I have seen some things developing. I have noticed when a certain prayer request is dear to my heart, I find myself turning to the Theotokos with it, knowing the love she has for people.

Sometimes I still feel my former Protestantism creeping up in my mind saying "you are no different than a pagan praying to Aphrodite". But ultimately, it is a great comfort that the Theotokos and the Saints intercede for sinful me.

- Anonymous
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