Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



July 27, 2010

Saint Panteleimon: Illnesses Are Gifts of God


In the Kalyva of St. John Chrysostom, which belongs to the Koutloumousiou Monastery’s Skete of St. Panteleimon, Monk Daniel is still alive and struggling in asceticism. As he himself assures us, and as we have also learned from other fathers, he has been sick for over twenty years: his head, back, kidneys, heart, feet, and sometimes his whole body, hurt. He has been to many doctors and has undergone many examinations, X-rays, and radiography, all with the same outcome.

The doctors cannot find any bodily disorder; nevertheless, the brother continues to suffer from an inexplicable illness, with which doctors and science are unable to help him.

A few years ago, on July 27, during the Vigil for the Feast of St. Panteleimon, Brother Daniel, with great faith and tears in his eyes, besought St. Panteleimon with these words:

“O Saint of God and Patron of our Skete, you who are a doctor and who, for the love of Christ, were martyred and shed your blood, beseech Christ our Master to grant me my health, so that I, too, will be able to glorify His Name and chant during Vigils in good health.”

Having said this, from his pain and exhaustion, Monk Daniel fell into a light sleep and saw St. Panteleimon in a vision kneeling before the throne of God and asking for the brother’s health to be restored.

Monk Daniel heard Christ the Master say to St. Panteleimon:

“My brother, Great Martyr Panteleimon, are you perhaps more compassionate than I? Or do you have greater love for the people than I do? I know that you shed your blood for My sake, but did I not also shed My Blood, and continue to shed it every day, for the salvation of men’s souls? Know that it is My will, and it is often to one’s advantage, that one’s body be sick, that his soul might be saved. This is how I desire many people to be saved.”

When Brother Daniel heard these words, he woke up and glorified the Name of God, also thanking St. Panteleimon for his efforts and intercession. And immediately, as he himself told us, a burden was lifted from him and he was inwardly assured that he must bear his cross and his illness with patience and thanksgiving.

Source: Monk Andrew the Hagiorite, Gerontikon of the Holy Mountain [in Greek] (Athens: 1979), pp. 287-288.

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