Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



July 21, 2010

Elder Iakovos Tsalikes and Patriarch Bartholomew


He avoided all material pleasures, seeking fervently instead spiritual joy. And God did provide him with it through holy experiences at night, but also through pilgrims. One of them was the then Metropolitan of Chalcedon and now Ecumenical Patriarch Bartholomew. On February 10, 1989, he visited the monastery and served Divine Liturgy. The elder was particularly pleased and “prophesied” to him in certainty (when Patriarch Demetrios was still in good health): “You will become Patriarch! You will shepherd Christ’s Church. I pray that you visit St. David’s monastery as Patriarch.” The elder offered him an icon and gave him also a sprig of basil for Patriarch Demetrios with the request to “pray for our monastery.” Two years later, humble Demetrios slept, and the issue of a new Patriarch arose. In October 1991, the elder was informed by a visiting priest that the Turkish government was considering removing the names of the synodical metropolitans from the candidates list. The elder went down into the temple, prayed to St. David, and came back to the priest: “I prayed, Father, to St. David. ‘St. David’, I told him, ‘you have surely granted all my requests so far. Now, I don’t know how, but just go to Turkey, meddle up the Turks and their papers, and see that Fr. Bartholomew is elected Patriarch!'” When he later learned that Bartholomew was indeed elected Patriarch, he rose up shining in joy, made the sign of the cross, and repeated thrice: “Glory to you, O God!”

From The Garden of the Holy Spirit: Elder Iakovos of Evia, by Prof. Stylianos G. Papadopoulos, p.154.

"Eternal be his memory! May we all have his blessing. Glory to holy God, that He made us worthy to recognize this saintly personality of our Church."

- Ecumenical Patriarch Bartholomew, letter to the Holy Monastery of Saint David dated February 14, 1994

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