Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 15, 2010

Encounter Between St. Pachomius the Great and St. Makarios of Alexandria

St. Pachomios the Great (Feast Day - May 15)


Below is an excerpt from Palladius' Lausiac History which speaks of the encounter between St. Pachomios the Great and St. Makarios of Alexandria:


Having heard that the monks of Tabennisi had a splendid rule of life, he [Makarioss] changed his clothes and put on the secular garments of a workman, and went a fifteen days' journey to the Thebaid, traveling through the desert.

And having come to the Monastery of the Tabennesiots he asked for their archimandrite, Pachomios by name, a man of great reputation and possessing the gift of prophecy, ­though the story of Makarios had not been revealed to him.

So meeting him he said: "I pray you, receive me into your monastery that I may become a monk."

Pachomios said to him: "You have already reached old age, and you cannot be an ascetic. The brethren are ascetics and you cannot endure their labors. You will be offended and will depart, cursing them."

And he did not receive him either the first day or the second, till seven days had passed. But he persisted in waiting, fasting (all the time), and at last he said to him: "Receive me, father, and if I do not fast as they do and work, order me to be driven out." He persuaded the brethren to admit him; now the total number (of the occupants) of the first monastery was 1,400 men and remains so up to this day.

Well, he entered. When a little time had passed, Lent came on and he saw each man practicing different ways of asceticism,­ one eating in the evening only, another every two days, another every five, another again standing all night but sitting down by day. So having moistened palm­ leaves in large numbers, he stood in a corner and until the forty days were completed and Easter had come, ate no bread and drank no water, neither knelt down nor reclined, and apart from a few cabbage leaves took nothing, and them only on Sunday, that he might appear to eat. And if ever he went out in obedience to nature, he quickly came in again and took his stand, speaking to no one and not opening his mouth but standing in silence. And, apart from prayer in his heart and the palm­ leaves in his hands, he was doing nothing.

All the ascetics therefore, seeing this, raised a revolt against the superior, saying: "Where did you get this fleshless man from, to condemn us? Either drive him out, or know that we are all going." Pachomius, therefore, having heard the details of his observance, prayed to God that the identity of the stranger might be revealed to him.

And it was revealed; and he took him by the hand and led him to the house of prayer, where the altar was, and said to him, "Here, good old man, you are Makarios and you hid it from me. For many years I have been longing to see you. I thank you for letting my children feel your fist, lest they should be proud of their ascetic achievements. Now go away to your own place, for you have edified us sufficiently. And pray for us." Then he went away, as asked.

St. Makarios of Alexandria (Feast Day - January 19)

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