Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 23, 2010

The Intercessions of the Departed Saints


By St. Nikolai Velimirovich

"This done, in like manner there appeared a man with gray hairs and exceeding glorious, who was of a wonderful and excellent majesty. Then Onias answered, saying, 'This is a lover of the brethren, who prays much for the people and for the holy city, to wit, Jeremiah the prophet of God'" (2 Maccabees 15:13-14).

This was the vision which was seen by the courageous Judas Maccabee. The first to appear to him from the other world was Onias the high priest and after that the holy Prophet Jeremiah. Just as Moses and Elijah were seen in glory by the apostles on Mt. Tabor, thus, at one time Judas Maccabee saw the Prophet Jeremiah in glory. Not even before the resurrected Christ did God the Merciful leave men without proof of life after death. In Christian times, however, those proofs are without number and without end. Whoever, even after all of this, doubts in life after death, that one stands under the curse of his sin as under his grave stone. As inanimate things cannot see the light of day, so neither can he see who doubts life which is and to which there is no end.

But, behold with what kind of glory is the Prophet Jeremiah wedded in the other life! "Gray hairs and exceeding glorious." Around him a certain indescribable dignity, a certain bright aureole, a certain inexpressible pleasure and beauty. He who was dragged and beaten by men to whom he communicated and imparted the will of God and who was a captive in prison and a martyr in a fetid hole and who was ridiculed as folly and was tried as a traitor and finally, as a transgressor, was stoned to death. However, one is the judgment of sinners, another is the judgment of God. The most humiliated among men became wedded with angelic glory before God.

And yet behold how heaven calls one, whom the earth called false, a traitor and a transgressor! "Lover of the brethren" this is how heaven called him. "Lover of the brethren" who prays much for the people. Finally, see how the saints in heaven pray to God for us! Not sleeping, they are praying for us while we are asleep; not eating, they are praying for us while we are eating and have over-eaten; not sinning, they are praying for us while we are sinning. O brethren, let us be ashamed before so many of our sincere friends. Let us be ashamed, let us be ashamed of so many prayers for us by the saints and let us join with their prayers.

O Lord All-wonderful, forgive us our sinful slothfulness and dullness. To You be glory and thanks always. Amen.


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