Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 23, 2010

A Christian Conscience


When a man acquires a Christian conscience, he zealously labors to correct his life and to please God. For him, all else becomes of little importance. We have examples of such men not only among the great ascetics and spiritual fathers but also among powerful rulers themselves. Emperor Theodosius the Great gives us such an example who, for a brief time, fell into heresy after which he repented. St. Ambrose, his earlier critic, spoke over his lifeless body: "I loved this man who, divesting himself of all imperial insignias, openly in church bewailing his sin and, with sighs and tears, begged forgiveness. What ordinary men are ashamed to do, the emperor was not ashamed to do. After his glorious victory over the enemies of the empire, he decided not to approach Holy Communion until the return of his sons only because his enemies were slain in battle."

- St. Nikolai Velimirovich

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