Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 10, 2011

Synaxarion for the Fifth Sunday of Great Lent


By Nikephoros Kallistos Xanthopoulos

FIFTH SUNDAY of LENT

On this day, the fifth Sunday of the Fast, we are enjoined to celebrate the memory of our Holy Mother Mary of Egypt.

Verses

Her spirit hath departed, and her flesh decayed long ago.
O earth, conceal the bony corpse of Mary.


Synaxarion

When she was only twelve years old, she slipped away from her parents and went to Alexandria, where she lived a life of prodigality for seventeen years. Then, moved by curiosity, she departed for Jerusalem with many pilgrims, in order to be present at the Exaltation of the Precious Cross. During the voyage, she gave herself over to every kind of licentiousness and immorality and enticed many into the pit of perdition.

Wishing to enter the Church, on the day when the Cross was being elevated, three times, four times, she sensed an invisible force that prevented her from entering, whereas the crowd of people with her was entering without any hindrance. Smitten in her heart by this, she resolved to change her life and to propitiate God through repentance; and thus, on returning to the Church, she entered it with ease. After venerating the Precious Cross, she departed from Jerusalem that same day, crossed the Jordan, and went into the inner recesses of the desert, where, for forty-seven years, she lived a life that was very severe and superhuman, praying alone with God.

Near the end of her life, she encountered a hermit named Zosimas and, after recounting her life from the beginning, she besought him to bring her the immaculate Mysteries so that she might receive communion. He did so the following year, on Great Thursday. When Zosimas returned a year later, he found her dead, stretched out on the ground, with a note near her, which read: “O Abba Zosimas, bury the body of humble Mary in this place. I reposed on the same day that I communed the immaculate Mysteries. Pray for me.” Her death is assigned to the year 378.

The memory of this Saint is celebrated on the 1st of April; but she is also commemorated on this day, as the Holy Fast is already drawing to a close, in order to arouse the slothful and the sinners to repentance, having St. Mary as an example.

By her intercessions, O God, have mercy on us and save us. Amen.



Apolytikion in the Plagal of the Fourth Tone
In thee the image was preserved with exactness, O Mother; for taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to overlook the flesh, for it passeth away, but to attend to the soul since it is immortal. Wherefore, O righteous Mary, thy spirit rejoiceth with the Angels.

Kontakion in the Second Tone
By the toils of thy struggles, O God-inspired one, thou didst hallow the harshness of the desert. Wherefore, we glorify thy memory, as we honour thee with hymns, O Mary, glory of the righteous.

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