Dear Readers and Supporters: Last March I told you about an anonymous long time friend and supporter of this ministry who fell on hard times, and a generous portion of you volunteered to help her financially to prevent her eviction and car repossession. Unfortunately, once again she and her child are in a similar difficult position, though a little bit worse. I hate to see this happen to her and not try to help in any way. So if once again you can help out with a financial contribution, it would be greatly appreciated. You can contribute to her through the link below. My hope is that we can raise around $3000 by September 22nd. Thank you.
Day 8: Total So Far: $958

February 25, 2021

Orthodoxy is a Dramatic Mystery (St. Nikolai Velimirovich)


By St. Nikolai Velimirovich

Churches, shrines, chapels, icons, candles, processions, priests, bells, monasteries, travelling preachers, every day's saints, fast seasons—everything is the repetition of the same idea, namely, that Christ is the ruler of life and we are His followers. Christ must be expressed everywhere, indoors and outdoors. Many Englishmen have remarked that the Bible is read very seldom in the home in Russia and Serbia. That is true. People read the Bible more in symbols, pictures and signs, in music and prayers, than in the Book. Our religion is not a book religion, not even a learned religion. It is a dramatic mystery. The Bible contains the words, but in this dramatic mystery there is something higher and deeper than words. Slav Christianity is something greater than the Bible. Looking at an icon, a Russian mujik perceives the Bible incarnated in a saint's life-drama. Mystery of sin, mystery of atonement, mystery of heroic suffering, mystery of the daily presence of Christ among us in holy wine, in holy bread, in holy water, in holy word, in holy deed, in every sanctified substance, even in matter as in spirit, mystery of communion of sins and of virtues—all are recorded once in the Bible, and all are recorded and repeated also in our daily life—that is what we call our Slav Orthodoxy. We take the mystic outlines of the Bible and do not care about the details. In those mystic outlines we put our daily life, with its details of sins and sufferings. We conceive the Christian religion neither so juristic as the Roman Catholics, nor so scientific as the Protestants, nor even so reasonable and practical as the Anglicans, but we conceive it rather as dramatic.

From the book The Religious Spirit of the Slavs, 1916.
 
 
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