Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 16, 2020

The Incorrupt Relics of the Holy Empress Theophano at the Phanar

 

The Holy Empress Theophano was the pious wife of Emperor Leo VI the Wise, who reposed at the age of 31 around the year 894 after she dedicated her life to God as a nun. Her husband considered her to be a Saint, and as a memorial to her he built the Church of Saint Theophano next to the Church of the Holy Apostles in Constantinople, probably within a year after her death. When Theophano died, her body was likely placed in the Church of the Holy Apostles then transferred to the adjoining Church of Saint Theophano. However, certain bishops objected to Leo building a church dedicated to his wife, so Leo was forced to change the name of this church, which he then dedicated to All Saints, so as to still include his wife as one of many Saints that could be commemorated there. 
 
It appears that when Leo was forced to make the name change, the relics of Saint Theophano were moved to the Mausoleum of Constantine. Some time after the reign of Emperor Constantine VIII Porphyrogenitos and before 1350 it was transferred to the Monastery of Saint Constantine. Patriarch Gennadios Scholarios had her relics transferred to the Church of the Holy Apostles, where there was an oratory dedicated to her inside by Emperor Constantine VII Porphyrogentios (by this time the adjoining Church of All Saints built by Emperor Leo VI for Empress Theophano had been demolished), and from there some time later it was brought to the Ecumenical Patriarchate. 
 
 
Today the incorrupt and wonderworking relics of Saint Theophano rest in the Patriarchal Cathedral of Saint George at the Phanar, next to the relics of Saint Euphemia and Saint Solomone. She is commemorated on December 16th, at which time her sacred relics are moved to the center of the solea where the coffin is opened and she is venerated by the faithful.
 
A portion of her skull is also located at Dionysiou Monastery on the Holy Mountain.
 
 

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