Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 27, 2020

The Appearance of the Holy Protomartyr and Archdeacon Stephen to a Hieromonk on Mount Athos

 
The wonderworking icon of Saint Stephen, which is in the Chapel of Saint Stephen, in the konaki of the Monastery of Dionysiou at Karyes, on the Holy Mountain.

 By Monk Lazarus of Dionysiou

Our holy abbot, Archimandrite Gabriel, had gone to Karyes for the Double Assembly which had been called by the Holy Community, and on his return told us about the appearance of the Holy Protomartyr Stephen, which occurred in the chapel in our representative’s house (konaki).

On the previous Sunday, 14 July, the feast of our Holy Father Saint Nikodemos the Hagiorite, the Monastery’s representative [at the Holy Community] invited the very devout Hieromonk Father Nikostratos to celebrate the Divine Liturgy at the konaki. He was also the representative of his own Monastery, the venerable Russian Monastery of Saint Panteleïmon.

The Divine Liturgy was to be held on the occasion of the double feast and for the monks who had been sent from the Monastery to gather hazelnuts.

According to the testimony of our representative and other monks, this hieromonk came to the konaki at about the end of Matins, just when they were singing the doxology.

He looked into the church from the door, but didn’t enter. Instead he stood there at the stasidia outside the chapel, lost in deep contemplation, as if in ecstasy at what he was seeing mystically.

Our representative saw him and didn’t know what was going on, so after a while he said: "Come on in, Father, and do the kairos" [The ‘kairos’ is a short ritual performed by priests before they enter the sanctuary to serve at the Divine Liturgy].

The hieromonk answered: "What do you mean, elder? You’ve already got a priest serving in the altar. What’s the point of me going in?"

Our representative wondered at this in surprise: "There’s a liturgy going on with another priest?"

"Of course. The deacon’s just been out to cense everyone and the icons and now he’s gone back into the altar. Is he serving by himself, without a priest?"

When they heard this, our representative, Elder Dometios, and the rest of the monks, as well as some others from neighboring cells all realized that Father Nikostratos had a divine vision of the Holy Archdeacon Stephen, to whom the chapel is dedicated.

They begged him to enter the sanctuary and celebrate together with the Deacon, who, of course, they couldn’t see, but he wouldn’t agree. In the end, by various means of persuasion, they managed to get him to go in and celebrate the Divine Liturgy, as normal.

When he recovered and had regained his full capacities, he realized that what he had seen had been a visitation and appearance of the Protomartyr Archdeacon Stephen. After the liturgy was over and those present were enjoying refreshments in the guest-quarters, Father Nikostratos, of his own accord, confessed and said to the assembled monks:

"Fathers, you should know that you have a great gift in your church. Saint Stephen loves you very much. It’s no small thing for him to come and cense you."

We note this down to preserve the memory and knowledge of the event for later generations, on 22 July 1958.

Source: From the book Διονυσιάτικαι Διηγήσεις.
 
 

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