Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 30, 2020

The Discovery of the Relics of Saint Anysia of Thessaloniki in 1980

 
 
Saint Anysia was born to a wealthy and pious Christian family in Thessaloniki. Upon the death of her parents, she dedicated herself to vows of chastity and poverty, praying and helping the poor. In 298, while she was on her way to church, a Roman soldier apprehended her. Discovering she was a Christian, he beat her, and intended to drag her to a pagan temple to sacrifice to the Roman gods. When she refused and confessed Christ to be the true God, she spit in his face, and he murdered her by driving a sword through her stomach. Devout Christians then buried her with honors and eventually a church was built over her grave.

In the summer of 1980, in the days of Metropolitan Panteleimon II and the Minister of Public Works Nicholas Zartinidis, there was an attempt to open a new highway, 3rd Septemvriou, that connected the Universities with the beaches. During the excavations, on 4 July 1980, most of an early Christian monument was discovered, as well as the remains of Christians of that time. The announcement of the discovery aroused intense interest in ecclesiastical and academic circles. In fact, an extensive announcement was made at the 10th International Conference on Christian Archeology by Professor Theodoros Zisis. Despite the objections of the team of Professor Demetrios Tsamis, it was finally concluded that the ruins discovered belong to the Monastery of Saint Anysia and the sacred relics found inside the central aisle and near the Holy Bema belonged to Saint Anysia.

Reputable theological professors of the University, such as Theodoros Yagkou and Fr. Theodoros Zisis, studying the subject of the Basilica of Saint Anysia, decided positively about what was found of the ancient Christian monument and argued that it is impossible at that point outside the city walls to have another basilica that is located at a distance of 500 meters from the area "Syntrivani" of today's Thessaloniki, where the Kassandreotiki gate is, and has as large an area of buildings as the one that was discovered and described in the ecclesiastical texts. Therefore the early Christian monument and the holy relic must be attributed with almost certainty to the martyr Anysia.

Her relics were subsequently brought to the Basilica of Saint Demetrios, where they remain till this day.
 
 


 

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