Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 28, 2020

Saint Simon the Myrrhgusher and the Star of New Bethlehem

 
 
When Saint Simon the Myrrhgusher, founder of Simonopetra Monastery on Mount Athos, was living as hermit in a cave on the Holy Mountain, after many years of struggling there and subjecting himself to every form of hardship, he had the following vision as the feast of the Nativity of Christ drew near. One night, Simon exited the cave and beheld a bright star in the heavens above a large high rock opposite his cave. This star was seen frequently by Simon over the course of many nights, remaining in the same place above the high rock. Seeing that this was no ordinary star, Simon thought that perhaps it was a sign of the devil to lead him astray, so he ignored it.

When the solemn eve for the feast of the Nativity of Christ arrived, Simon then saw the star descend and stand over the high rock that lay opposite, and then he heard a divine voice utter: "Here, you must lay the foundation of your coenobium, O Simon, for the salvation of souls. Rightly were you careful, but no longer be disbelieving; for I desire to be your helper. Therefore, heed well and doubt not, lest you should suffer evil." Three times Simon heard the divine voice utter these words, and he trembled.


 
Having heard these instructions, Simon was then caught up in divine ecstasy, and he found himself to be in Bethlehem of Judea. There he was in the company of the shepherds of old, who heard the angelic choir glorify the birth of the Lord. With this vision, Simon's fear completely departed and was replaced with spiritual ecstasy and rejoicing. In this state he also beheld the Lady Theotokos, the righteous Joseph and his sons, and our Lord as a newborn infant wrapped in swaddling clothes, lying in a manger. Simon did not disclose this occurrence until a later time to his disciples.

A few days after this vision and the feast of the Nativity, three wealthy men of the world came to him, who were brothers of the same parents. After they confessed their sins to the holy man, they fell before his feet and begged him to receive them under obedience and have him as their spiritual guide. Saint Simon said to himself: "Perhaps, they are to be my fellow laborers in the building of a coenobium, in accordance with the vision I beheld?" He therefore retained them in obedience to Christ.

Eventually, after a great amount of labor, the coenobium was built, and it was called New Bethlehem Monastery, because of all that took place there. Upon the death of its founder, it became more popularly known as Simonopetra Monastery.
 


 

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