Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 20, 2020

The Sad Story Behind a Famous Photo of Saint Nektarios

 
The body of St. Nektarios outside the locked doors of Holy Trinity Church in Piraeus.

In Piraeus, attached to the Church of the Holy Trinity, there is a Chapel of Saint Nektarios which, apart from being a place of worship, also has historical significance for the life of Saint Nektarios. When referring to the Holy Trinity Church at the time of Saint Nektarios, we mean the original church that was destroyed by the bombings of 1940. In this old church where today is the Chapel of Saint Nektarios, there was a small warehouse where they put the used candles and any useless object that they would soon throw away or give to a junk dealer.

When Saint Nektarios passed away on November 8, 1920 at the Aretaio Hospital in Athens, the nuns who cared for him during his hospitalization prepared the relic of the Saint to transport him for burial at the Monastery of the Saint, in Aegina. In 1920, coastal shipping to the islands of the Saronic Gulf was not as it is today. They were done in large boats, on a journey that lasted a long time, with sparse itineraries and that many times the rough seas made it difficult and tedious. This means that the nuns had to leave the relic of the Saint in a place near the port so that the next day it could be transferred to Aegina for burial.

It was decided to transport the relic of the Saint to the Church of the Holy Trinity in Piraeus, which was very close to the port and the place from where the large boats left for Aegina. The then pastor of the church agreed for the relic of the Saint to come to the Holy Trinity Church, but for reasons known only to him, he did not allow the relic to remain inside the church. It is believed that Saint Nektarios was not allowed inside the church because he had been deposed by the Patriarchate of Alexandria and even in death suffered at the hands of his slanderers.

So it was decided to keep the sacred relic of Saint Nektarios in the warehouse along with the used candles and the useless items. When the Church of the Holy Trinity was rebuilt again from the beginning, in the early 1960s, and took its current form, the ecclesiastical council decided that at the site where the relic of Saint Nektarios was kept before his burial, it would become a chapel in his honor and to somehow restore the church in the Saint's favor for its mistreatment of him.

Saint Nektarios was fought by the forces of pettiness and selfishness both alive and after his holy repose. People may have "tossed" him  aside sometimes, but God exalted him in the heavens and now we always have him as an intercessor for our salvation.
 



 

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