Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 24, 2020

Saint Simon of Soiga (+ 1562)

 
St. Simon of Soiga (Feast Day - November 24)

Venerable Simon of Soiga belonged to the Komel disciples of Saint Sergius of Radonezh. He was born in Solvychegodsk in the family of Nikita Tentyukov. From a young age, the grace of God rested on him. He shied away from the bustle of the world. In his younger years, he left his parents' house and was tonsured at the Komel Monastery under Saint Cornelius (May 19). He passed through his obediences with such ascetics and disciples of Cornelius of Komel as Gennadius of Liubimsk (Jan. 23), Cyril of New Lake (Feb. 4), Herodion of Iloezersk (Sep. 28), Adrian of Poshekhonsk (Mar. 5), Laurence of Komel (May 16).

After the death of his mentor Saint Cornelius, Saint Simon was, for a certain time, the companion of Saint Longinus (Feb. 10), the founder of the Koryazhemsk Monastery, and went with him to dwell in the wilderness. After this, on September 16, 1539, he settled at the River Soiga, 60 versts from Koryazhma. There he established a church in honor of the Transfiguration of the Lord, consecrated on May 17, 1541. After founding a monastery by this church, the Saint was chosen abbot by the brethren, in which capacity he served for twenty years.

Venerable Simon died on November 24, 1562 and was buried in the monastery he founded (Spaso-Preobrazhensky Monastery), in the church dedicated to the Holy Great Martyr Katherine, whose feast is also observed on November 24 in Slavic Churches (November 25 in Greek Churches). The Russian Orthodox Church canonized him on February 16, 2016.
 
 

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