Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 28, 2019

Saint Germain, Bishop of Paris (+ 576)

St. Germain of Paris (Feast Day - May 28)

Saint Germain was born near Autun in what is now France in 496 to noble Gallo-Roman parents. Germain studied at Avallon in Burgundy and at Luzy under the guidance of his cousin Scallion, who was a priest. At the age of 35, he was ordained by Saint Agrippinus of Autun and became abbot of the nearby Abbey of Saint Symphorian. He was known for his hardworking and austere nature; however, it was his generous almsgiving which caused his monks to fear that one day he would give away all the wealth of the abbey, resulting in their rebellion against him. While in Paris in 555, Sibelius, the Bishop of Paris, died, and King Childebert had him consecrated as the Bishop of Paris.

Under Germain's influence, Childebert is said to have led a reformed life. During his war on Spain in the year 542, King Childebert besieged Zaragoza. Upon hearing that the inhabitants had placed themselves under the protection of the Saint Vincent of Saragossa, Childebert raised his siege and spared the city. In gratitude, the Bishop of Zaragoza presented him with the Saint's stole. When Childebert returned to Paris, he caused a church to be erected to receive the relic. In 558 Saint Vincent's Church was completed and consecrated by Bishop Germain on 23 December; on the very same day, Childebert died. A monastery was erected near the church. Its abbots had both spiritual and temporal jurisdiction over the suburbs of Saint-Germain until about the year 1670.


In his new role, Bishop Germain continued to practice the virtues and austerities of his monastic life, working to diminish the suffering caused by the incessant wars. He attended the Third and Fourth Councils of Paris (557, 573) and also the Second Council of Tours (566). He persuaded the king to stamp out the pagan practices existing in Gaul and to forbid the excess that accompanied the celebration of most Christian festivals.

Childebert was succeeded briefly by Clotaire, who divided the royal demesnes among his four sons, with Charibert becoming King of Paris. Germain was forced to excommunicate Charibert in 568 for immorality. Charibert died in 570. As his surviving brothers fought violently over his possessions, the bishop encountered great difficulty trying to establish peace, with little success. Sigebert and Chilperic, instigated by their wives, Brunehaut and the infamous Fredegund, went to war. Chilperic was defeated, and Paris fell into Sigebert's hands. Germain later wrote to Brunehaut, asking her to use her influence to prevent further war. However, Sigebert refused and, despite Germain's warning, set out to attack Chilperic at Tournai. Chilperic had fled, and Sigebert was later assassinated at Vitry in 575, under Fredegund's orders. Germain died the following year, before peace was restored.

Germain's tomb, Chapelle St Symphorien

Germain's body lay for two centuries in a tomb chamber in the Chapel of Saint Symphorian, in the atrium or forecourt of the Church of Saint Vincent outside the walls of Paris. The translation of his relics to a more prominent and typically Frankish position within the main church, was effected in 756 and was justified by his vision to a pious woman. The church was reconsecrated as Saint-Germain-des-Prés, which today remains as the oldest church in Paris.

The poet Venantius Fortunatus, from whom Germain commissioned a Vita Sancti Marcelli, wrote a eulogy of his life. Fortunatus had visited Germain in Paris and was disappointed, so described the work as "nothing but a string of miracles." Germain, according to Venantius, had performed his first miracle in the womb, preventing his mother from performing an abortion.

Church of Saint-Germain-des-Prés

For nine centuries, in times of plague and crisis, his relics were carried in procession through the streets of Paris.

Two stained-glass panels depicting scenes from the life of Saint Germain are in the Metropolitan Museum of Art's Cloisters Collection.


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