November 2, 2017

Saint Gabriel the Confessor and Fool for Christ (+ 1995)

St. Gabriel the Confessor of Georgia (Feast Day - November 2)

Archimandrite Gabriel, born Goderdzi Urgebadze, is one of the most renowned Orthodox monks in Georgia. He was born to Vasili and Barbara Urgebadze on 26 August 1929, in Tbilisi, Georgia. He was baptized as an infant in Holy Martyr Barbara’s Church, in the Navtlughi district by the former “Sister of Mercy” Tamar Begiashvili. The communist regime was furiously violent then; religion was persecuted; churches were destroyed and closed; innocent people were murdered and deported. Goderdzi was about two years old when his father, Vasili Urgebadze, was murdered in uncertain circumstances. After that his family members called him Vasiko in honor of his father.

Vasiko was an extraordinary boy; since his childhood he had been endowed with Divine Grace. He used to build small churches from pebbles and to light matches in them. Barbara, his mother (after the repose of Fr. Gabriel his mother entered the Samtavro Convent as Nun Anna; she is buried next to his son) was afraid someone would have seen her son’s actions, as it was not excluded anyone could spy on their family for bringing up the son against the communist ideology. In his youth Vasiko behaved strangely, he often stopped playing with his friends and preferred to be alone and in silence. However, he still had an unusual entertainment; he used to take a small stick in his hands and ran away. Chirping birds sat on it and followed him all the way. This surprised everyone. Vasiko was a soft-hearted child. He did not allow putting a trap for mice, but caught them in a cage alive and afterwards set them free out of the yard. He entered school at the age of six. It was easy for him to study reading, writing and arithmetic, and he gained much love for his kindness.

He was seven when he first heard the name of God which had a great impact on his mind and had completely changed his ordinary life. He soon gathered money to buy a Gospel. This was the beginning of his entirely new life. Since that day till his death Monk Gabriel was filled with one thought and devotion – to live only for Christ. All the time he kept reading his Gospel and expressed no interest in anything else; he spent little time for lessons to spare more time on his Gospel. Before going to bed he entered his room and prayed for a long time in the corner of the icons. A few days before his death Monk Gabriel recalled that period of his childhood:

“I was sitting on the balcony, on the second floor, deep in thoughts, when some voice inside me dictated to look up at the sky. I stood up, came to the edge of the balcony, looked up and saw a big cross erected in the sky. I did not know then, but know now it was my cross to bear for the love for God and my people."

Another memory refers to the same period of his childhood:

“When I slept, at night I suddenly awoke and saw a demon with a terrible face in front of me. He was looking at me enraged. Thanks to God’s mercy I was not frightened, but got tense. However, I did nothing to drive him out. I simply looked at him in surprise. He roared at me – 'You are fighting against me, are you?!' And he struck me with the fist."

When Barbara entered the room she found her son without consciousness. But God had saved the life of his chosen one.

Little Vasiko still got some benefit from that incident, which Monk Gabriel proves in one of his memories: “On seeing the demon, my belief in Christ became stronger and I said – if the demon exists, then God exists more. Furthermore, I appraised the beauty of human beings.”

God indeed endowed twelve year old Vasiko with divine power and revelations for his true love and devotion.

Nun Pelagia, the former abess of Gurjaani Convent of the Virgin Mary, of the same age as Monk Gabriel and his neighbor, remembers: “One summer day my uncle came home and said loudly for everybody to hear: 'Glory to Christ, our Lord, it seems He preserves his chosen ones on the earth.' On the question: 'What happened? What are you surprised with?' He answered by telling the following astonishing story: 'I was walking home along the old Saint Barbara road. When I approached the destroyed Church of Saint George, I saw Goderdzi, Vasiko’s son, cleaning the church from the big boulders under the scorching sun. Being engrossed in work he did not notice me for some time. I, too, seeing this, said nothing, but when he saw me, he was glad and told me: "Come, Uncle Mukha and, if you can, take this up”' – he pointed to a big boulder. My uncle was called Mukha (oak) for his strength and wrestling abilities, his real name was George. Mukha continued: 'I tried hard, but failed to move the boulder. Vasiko then said “in the name of Christ!”, and he took it up and put it with the other boulders gathered by him out of the church.' Our family was religious, but due to the atheist regime the family members did not attend church services and did not fast. However, my uncle started Christian life since that very day."

During the World War 2, poor people, who had no information from the frontline, used to come to Vasiko to get some news about their relatives. Father Gabriel, who was only twelve then, gave answers to all visitors and preached: “Go to the church, don’t abandon Christ and don’t lose the salvation of your souls.” His words always came true and people respected him much. Vasiko’s extraordinary abilities and apparent clairvoyance turned people's hearts back to confidence in the Church. Little Vasiko didn’t accept praise and honor from men and humiliated himself in a very strange manner – he put himself in the garbage and repeated loudly: “Always remember Vasiko, that you are garbage and never think highly of thyself.” The family members got angry with Vasiko for such behavior and even punished him, but people avoided laughing at him and insulting him.

It is worth mentioning here another astonishing event in the early life of Monk Gabriel. During Soviet purges and persecutions, people hid icons in the garrets or some other hiding places. Many people became less faithful and did not pay proper respect to the holy things. Little Vasiko used to come to such people and told them: “You have an icon in your house (he pointed exactly to the place). You should either pay proper respect to it, or give it to me. I’ll keep it. Later, if you want it back again, come to me and I’ll gladly return it to you.” Some repented and kept the icons, others, who had no such intention, gave him their icons. All were surprised with such behavior of the little boy. Vasiko cared for the icons with special love. He finely and diligently beautified icons existing in his church and in the cell in Samtavro Convent, astonishing everyone. These beautiful icons decorate nearly all the walls and the ceiling, which has an unforgettable impression on pilgrims or guests.

Little Vasiko’s idyllic life did not last long. His mother, Barbara, was an honest, hardworking woman. She was beautiful in her youth and married early at the age of fourteen. From the first marriage she had three children – Emma, Michael and Goderdzi-Vasiko. Then, after the tragedy in the family, when her husband died, a 22-year-old young woman turned out to be in a helpless situation. She had no one to assist her and had to work hard to keep her family. From her second marriage she had a daughter – Juliet. Monk Gabriel faced his first serious experience at the age of twelve. His mother, though she was not irreligious, did not permit her son to lead a religious life. At first, when her son expressed an unusual passion to the Christian faith, she was surprised. But when she witnessed that faith in Vasiko’s life took deep and established form, she adamantly demanded from her son to refuse his choice. “Don’t torture yourself! Live as ordinary people live! Be religious, but not so that to want only the Gospel and religion!”

Many years later, when his mother and sisters visited Monk Gabriel, who was seriously ill and died a year after, Barbara, tearful and crying, appealed to her son: “What was your life, Gabriel, tortures and nothing else! You had no childhood. It could have been far better to listen to me and to take good care of yourself, you were a man, weren’t you?!" On seeing his crying mother with tears in her eyes, Gabriel was sorry, sorry for his mother, because she still did not understand him, as she was a participant of her son’s hardship and her tears were caused by a deep pain. After a short pause, Father Gabriel answered her in a low warm voice: “I could not lead a different life.” Neither at the age of twelve could he lead a different life. On hearing one more refusal from her son, Barbara angrily threw the Gospel. Vasiko took it out quickly, put it to his chest and cried plaintively. This was the last moment when Vasiko was forced to make a choice in his life. At midnight Vasiko took his Gospel and abandoned his house.

It was late autumn. He walked day and night and finally reached the city of Mtskheta. First, he came to Samtavro Convent. Abbess Anusia (Kochlamazashvili) received him with love, giving him shelter and food. But she could not leave him there as men were not allowed to stay in the nunnery. She offered him to go to Svetitskhoveli (Living Pillar) Monastery. Vasiko prayed heartily in front of the Iveron Icon of the Mother of God of Samtavro in asking for a cell and the right to live in the monastery. He spent three days in Svetitskhoveli Monastery, but the governmental decree forbade giving shelter to the under-aged for a long time. Next he went to Shio-Mghvime Monastery, where he was given a shelter for three days and then accompanied to Zedazeni Monastery, where several old-aged monks lived then. They loved young Vasiko so much that they arranged for him a hiding place near the monastery and left him there for several weeks. Due to the strict control from special law-enforcers the monks were forced to send this ardent believer to the Bethany Monastery. They explained in detail how to get to the monastery and gave him some food. In Bethany he was met by two monks living there – Fr. George (later canonized as Saint George-John Mkheidze) and Fr. John (later canonized as Saint John Maisuradze). The Bethany monks became Gabriel’s most beloved confessors. After leaving Bethany, nothing is known about his exact whereabouts.

For some time Vasiko was sheltered by one kind woman named Margo who lived in Tbilisi and earned her living through fortune-telling. Little Vasiko was sorry such a kind woman was leading a wrong life and lived in sin. One day Margo got ill. Vasiko calmed her and promised he would accept people coming to her. And, indeed, the people who came to the fortune-teller were met by the pious child. He preached love to God and tried to assure them in the need for Christian life. God endowed Vasiko with the faculty of prophesy and he talked with visitors about their future dangers and committed sins, which they did not remember at all. He taught them to go to a priest for confession and receive Holy Communion. People were astonished with his behavior. Margo believed Vasiko, suspended her fortune-telling activity and started a Christian life. This caused many rumors to circulate in Tbilisi those years. Vasiko’s mother kept searching for her son all this time and finally found his whereabouts: “Please, come back home and live as you wish. I won’t impede your choice,” she told her son and was very glad to find him. Vasiko then returned home. From that time Barbara was no longer strict to her son. However, time and again she recommended him to lead an ordinary life and not to live only for faith.

Vasiko at least once a month used to go to Bethany and assisted the aged monks there in doing different work in the monastery. At the age of sixteen he went to Martkopi Monastery for pilgrimage. During this journey he met an honored monk, Fr. Aitala, whom Fr. Gabriel valued much and always remembered him with great respect and love in the following years: “A great monk, gifted with clairvoyance.”

One more story should be mentioned here from Father Gabriel’s life of the same period: once the communist government decided to upgrade a public park near the old Vera cemetery where the Georgian young soldiers, killed in the war for the independence of Georgia in 1921 were buried. The territory was cleaned with bulldozers. Vasiko took this brutal act to heart, gathered the bones into the sacks at night and buried them again secretly in a secure place.

In 1949 Vasiko was called for military service in the Soviet Army. He served in the Batumi border guard unit. Despite the strict regime, he still managed to fast and even walked secretly to Saint Nicholas Church and received the Holy Mysteries. After his obligatory military service passed, Vasiko returned to his home. Soon he was called to the medical hospital and was questioned there about his childhood visions, when at the age of twelve he saw the evil spirit. After a few days he got a certificate; he was acknowledged mentally ill and was forbidden to work at any post. He was awarded pension for the disabled of the II category, which was a gross legal violation, because a patient of such a category was not subject to conscription to the armed forces by the Soviet legislation. All this was conducted on the part of the Soviet security and communist party ideology, in order for a person of such consciousness should not pose a danger to the communist system. From that time on, Vasiko continued his spiritual life with greater devotion.

In the backyard he built a small-sized dwelling for himself, where he lived and conducted his spiritual activities in peace and quiet. He went to Sioni Cathedral for prayers and sermons. Soon His Beatitude the Catholicos-Patriarch of All Georgia Melchizedek III turned his attention to the young believer. With the blessing of Melchizedek III, Vasiko started to work as a watchman in Sioni Cathedral, and later as a reader. In January 1955 he was consecrated as deacon, and on 23 February he took the monastic vow in Kutaisi Motsameta Monastery and was called Gabriel according to his will. Three days after he was ordained as hieromonk by Bishop Gabriel (Chachanidze) of Kutaisi-Gaenati Eparchy at Saints Peter and Paul Cathedral. From the day of taking a monastic vow, Monk Gabriel worked hard with enormous love and full devotion to God and neighbor. With the blessing of Melchizedek III, first he served in Sioni Cathedral and from 1960 in Bethany Monastery with his beloved spiritual father Fr. George and priest-monk Vasili (Pirtskhalava).

In 1962, after the death of Father John, Father George and priest-monk Vasili (Pirtskhalava), the government closed the Bethany Monastery. Monk Gabriel returned to Tbilisi and in the backyard of his house built single-handedly a seven-cupola church there. In 1962-1965 Monk Gabriel served in the Trinity Cathedral of All Saints, and had a small parish gathered around him.

It is quite difficult for the contemporary generation to imagine an unusual spiritual ability of a young monk, who adopted unprecedented and astonishing steps during the terrible communist regime. He burned an enormous portrait of Lenin in front of the Council of Ministers during the 1st of May demonstration of 1965. He preached boldly to the horror-stricken people: “Glory is not needed to this dead man, but glory to Christ, who subdued death and blessed us with eternal life.” The enraged crowd threw stones at him mercilessly. Alarm of the first category (highest in the Soviet Union) was declared in the city and only the interference of the famously vicious 8th regiment saved the life of Monk Gabriel. Half-alive and seriously damaged, Monk Gabriel, having 17 fractures on his skull and other parts of the body was taken to the isolator of the security department hospital. He was sentenced to death and an investigation examined the case only formally. But the authorities of the communist regime had a special interest in this case – they demanded from Monk Gabriel to confess the alleged conspiracy from the Georgian Orthodox Church, and in return promised to save his life from the death sentence. Despite long-time tortures, Monk Gabriel was firm. On the contrary, at the interrogatory he once more called Lenin a beast, and as a result was severely beaten. This unbelievable and sensational news was spread through the European and US mass media. Such development was reflected on the Kremlin policy and instead of a death sentence Monk Gabriel was taken to the asylum as a mentally ill person. The Soviet government planned to keep him in the psycho-neurological hospital forever. But God had preserved the life of His chosen one not for such a fate. It is interesting to read an excerpt from the medical conclusion:

Georgian SSR Tbilisi Healthcare City Psycho-Neurological Hospital 19/1 – 1966, Tbilisi, 1, Electroni Str.


Patient: Vasili Urgebadze, born in 1929, 6 class education. Address: 11, Tetritskaro Str.

The patient is stationed in the city psycho-neurological hospital on 18.VIII.1965, and is brought from the prison for forced treatment. Diagnosis: psychopathic person, inclined to schizophrenia-like psychosis blanks. He was discharged from the hospital on 19/11/65. According to anamnesis he had a vision of a ghostly evil spirit with horns on the head at the age of 12... The patient proves that everything bad that is taking place in the world is due to Evil. From the age of 12 he started to go to churches, prayed, bought icons, and studied church literature... He ate nothing on Wednesdays and Fridays. Grown-ups and soldiers laughed at his nonsense: “On Wednesday Judas sold Christ for thirty silver coins, and on Friday the Jewish priests crucified him”; he was totally hallucinating. It was clear from the case that at the 1 May 1965 demonstration, he burnt a big portrait of Lenin, hanging on the building of the Council of Ministers. After interrogatory he said he did this because the picture of the Crucifixion of Christ should hang there and that it was not possible to idolize an earthly man – the doubt appeared in regard to his psychic health, due to which he was sent to court-psychopathic expertise. The examination showed the patient’s orientation is disoriented in place, in time, and in environment. He talks to himself in a low voice: he believes in the existence of heavenly beings, God and angels, etc. While talking, the main axis of a psychopath is always turned to that everything depends on God’s Will, etc. He is isolated from the other mental patients in the department. When someone talks to him, he surely mentions God, angels, and icons, etc. He is unable to criticize his condition. He was treated with the aminazinophrazia and syptomicine therapy, after which he passed commission.

Act of stationary #42 1965

Chairman of the commission: candidate of medicine, chief physician T. Abramishvili,

Members: J. Shalamberidze and physician Kropov.

He was discharged from the hospital on 19 Jan. 1965 and was taken home by his mother.

Physician: Lezhava 19 Jan. 1966.

Such a negative conclusion of the Soviet doctors proves Fr. Gabriel's love for God. It is surprising that the Soviet officials wrote as a medical conclusion Father Gabriel’s description of the God-pleasing virtuous life, which was sufficient for the communist party officials to free him and discharge him for the mental hospital. When God’s Will intervenes in human affairs many amazing things do happen!

Father Gabriel was released within seven months after his imprisonment. Famous Georgian academician A. Zurabashvili largely contributed to his release. After three decades, when Monk Gabriel served in Samtavro Convent, Hieromonk Gerasim, a member of the brotherhood of America’s largest Orthodox monastery of St Herman of Alaska, visited him. Later he published the book in the USA - “Christ’s Confessor in Present-Day Georgia”. The book ends with the following words: “Fr. Gabriel blessed us and we departed, having witnessed the triumph of the New Testament Church in our own day.”

Despite the fact that the priesthood of monk Gabriel was left untouched, he was suspended from priestly ministry. That was why he attended church sermons together with the parish and received Holy Communion as a secular man. He was called to the security department quite often, and came back home beaten mercilessly. Once he was beaten too badly and was unable to walk independently. Soviet security officers then called to his family members and informed them about the address where they left the monk.

From that time Father Gabriel decided to completely change his lifestyle, which was too painful for him. Now he was determined to pretend as being mentally ill and to outwardly refuse his usual way of life. Instead of being in silence, he loudly preached in the streets. If till now he completely refused to drink wine, now he drank among people and pretended to be drunk. To pretend being foolish is an unusual feat which requires a spiritual strength and divine mind. “Because the foolishness of God is wiser than men; and the weakness of God is stronger than men" (I Cor. 1:25).

The modesty of Monk Gabriel was astonishing. His elder sister Mrs. Emma recalls:

"We failed to understand him. He had a refined soul from his childhood. After he was consecrated as priest, people respected him much. When monk Gabriel used to come home, he went into his church and often cried plaintively. Once the door of his church was open and when I heard him crying I worried, and on entering the church I asked him: 'Vasiko, brother, why are you crying? Is anything wrong with you?' H responded: 'Sister, Christ was born in a manger; but people respect me and kiss me on the hand.'"

Despite Father Gabriel’s unusual modesty, numerous secular and church figures behaved with utter respect and reverence towards him, due to his astonishing graciousness – love, kindness, wisdom, prophesy, knowledge of the secret thoughts of men, and strong possession of time, space, and matter. Four years passed since Monk Gabriel left prison and the asylum. The communist authorities could not stand his courageous activities and religiousness. It was decided to destroy his church, which was an expression of the inner struggle of the blood-thirsty communist regime towards Fr. Gabriel. However, he restored his church three times. Eventually, the head of the Soviet police department and then the secretary of the district party committee came to him secretly to express pardon personally. Father Gabriel restored the church and the chapel in a short period of time, but not in its initial form. Instead of seven cupolas he put one and big cupola. At present this wonderful church is preserved in the same condition. In 1971 with the blessing of Cathalicos-Patriarch of All Georgia Ephrem II and Metropolitan Ilia (now Cathalicos-Patriarch of Georgia, who then headed the Seminary) he was installed as priest of Samtavro Convent and Seminary. He was given an Old Tower for his permanent ownership. Father Gabriel sometimes said with true joy: “At the mercy of our Savior and our Lady and by the blessing of two patriarchs I have been given this cell.”

From 1972 to 1990 Fr. Gabriel performed a remarkable feat of pilgrimage to the churches and monasteries destroyed or deserted under the pressure of the communist regime. If the way was long and far-off, had a hard geographical location or involved some danger, Father Gabriel always went alone. Otherwise he was always accompanied by several believers, who assisted him in some way. Father Gabriel used to say: “Always believe that our labor is not in vain. Though many churches and monasteries are destroyed today or closed, the holy Angel sent by God sees and listens to our diligence and supplication, and brings our prayers to God with joy and makes Him aware of it. We find it difficult to do all these things now. We go in snow and slush, covered with plastic foil we have to deliver sermons, but the time will come and these churches and monasteries will be rebuilt and services will be restored” (this seemed really impossible then).

From 1987 Father Gabriel chose a very small shed for his dwelling place in the so-called Kaklovani (a small alley of walnut trees in the Samtavro yard,). This little shed was used by the monastery as hen-house previously. Later it was left without any function. He rarely left the monastery, only for three days or a week and then again came back to his abode. Such a manner of life was an expression of his humbleness and asceticism simultaneously: it is quite difficult for a man to humiliate himself to such an extent; in addition, to live in such a tiny space, where you cannot even straighten yourself properly and withstand frosts in winter without any heating, especially if the walls have 2-3 centimeter gaps – it’s a true monastic asceticism. Monk Gabriel lived mostly in the little shed. He stayed in his cell in the old tower too rarely. Once, a holy Angel appeared before him and revealed to him about the part of Svetitskhoveli (Living pillar) and pointed exactly to the place, where this holy relic was hidden. Monk Gabriel and the nuns took this holy relic with reverence and put it in the Samtavro Transfiguration Church, where it is preserved till today. In 1990 Monk Gabriel went to Shio-Mghvime Monastery, as he intended to live a solitary life as hermit. There he had a revelation by God to return to Samtavro Convent and serve people there. From that time on, till his death, Monk Gabriel lived in the old tower. He admitted pilgrims as a confessor and served neighbors with selfless devotion to his duties. During October-November 1991, the political situation in Georgia became tense, but only Monk Gabriel felt the danger of future misfortunes. He used to say: “Blood on Rustaveli Avenue! Blood! Blood of Georgians.” When on Rustaveli Avenue there began gun fighting and a Georgian fired at another Georgian, Monk Gabriel rang the bells in Samtavro and lamented. He strengthened his fasting and refused to take food at all. It is difficult to describe how arduously he lamented and cried and earnestly entreated to God and our Lady to save Georgia.

Monk Gabriel made no discrimination in people. He shared in the joys and sorrows of all the people who came to him. How many of them were saved from being fallen into the abyss of spiritual darkness. With his ability of prophesy he put them on the path of truth.

Monk Gabriel almost completely concealed his power of miracle-working. Anyway, in extreme cases, such as when the basis of Christian belief – the doctrine of the one-essence of the Trinity was confronted - he expressed the ability of miracle-working endowed onto him by God to prove the divine truth. Once, he was visited by a Georgian, a follower of Hinduism, who used to go to India and stayed there for a long time and had his spiritual teacher there. Father Gabriel took bread, made the sign of the cross over it in the name of Holy Trinity, and the bread miraculously burst into flame, water and wheat. “Look at it and see: the same is with the Holy Trinity in three hypostases, the Father, the Son and the Holy Spirit.” Then Fr. Gabriel made the sign of the cross again and water, wheat and fire turned into bread. “As this bread is whole and cannot be divided, the same is with the Holy Trinity, one-essence and indivisible.”

Once, the abbot of the Xeropotamou Monastery from Mount Athos, Archimandrite Joseph and his monks, arrived in Georgia. They visited Samtavro and took blessings from Fr. Gabriel. But the elder reprimanded Father Joseph: “How did you dare and say defiantly to the Virgin that 'she has abandoned Georgia'. We are under the prayers and mercy of the Holy Virgin, but you don’t see this and disapprove.” On hearing this, Father Joseph got horrified and asked forgiveness. Father Gabriel hugged the Greek guest with love and invited him to the table. It became known that before coming to Samtavro, the Greek fathers visited Svetitskhoveli Cathedral. The tense political and economic situation in Georgia, accompanied by the spiritual hardship of the nation, recently liberated from the atheist regime, was the reason that the respected Archimandrite expressing regret for Georgia and thought to himself: “Virgin Mary, you have abandoned Georgia!”

On bidding farewell, the excited fathers suggested to Monk Gabriel to go to Mount Athos, but he refused and answered: “I am here, on my Athos. I won’t exchange my Georgia for Athos.” In the same period, Monk Gabriel was visited by priest-monk Gerasim, who arrived from the USA to Georgia specifically with this aim. Father Gerasim served in the monastery founded in Platina, California by the renowned American hieromonk Seraphim Rose. After returning to his country, Father Gerasim and the Platina brotherhood dedicated to Father Gabriel an article in the American Orthodox journal – The Orthodox Word.

In the final years of his life Fr. Gabriel got seriously ill with edema. In addition to that he broke his leg and since that time till his death, Monk Gabriel lay in his bed for a year and a half and was unable to walk. Only in very rare occasions, enduring sharp pains, he asked for assistance to get up and sit in front of his cell. “Your life is my life. If you don’t sacrifice yourself for your people, nothing will come out,” he used to say. The mercy of his hospitality cannot be forgotten. Before breaking his leg, he treated everyone with the meals prepared by him personally. But when he was unable to cook, he asked Mother Paraskeva or someone else to cook meals and with great love treated those who came to him. He was in permanent effort to bring everyone closer to God. His words filled with divine grace and power warmly penetrated into everyone’s heart. His prayer was always accompanied by abundant tears and therefore no one could be indifferent towards this.

Within years Father Gabriel taught mostly about God and love for neighbor, repentance, humility and kindness. In the last year of his life he suddenly changed his preaching and taught about the End Times. “You will see the Antichrist, you will be persecuted and you should flee to the mountains. Don’t be afraid! As the Israelites lacked nothing in the desert, when they left the slavery of the pharaoh and Egypt, the same with you, God will take care of you, who will go to the mountains for freedom in Christ, to run away from an Egypt of this world, and the slavery of pharaoh – the Antichrist. You should know this will take you to the Promised Land – Paradise - and will brighten you like the sun.” In his last days Monk Gabriel preached only love and taught to all his visitors with tears in his eyes: “Remember, God is love. Do as much kindness as you can to save yourself by this kindness. Be modest, as God bestows mercy upon His humble servants. Repent of your sins and don’t wait for tomorrow, as it is the trap of the devil. Love each other, as loveless man cannot inherit the Kingdom of Heaven.”

One day before his death Monk Gabriel said: “The time has come for my departure.” Then he caressed the icon of Our Savior, hanging over his head with his right hand, kept silence for some time and said: “I have followed you, Christ, from my twelve years of age. I am ready, take me!” All that night, till 4 o’clock, he spent in awful pains, then started breathing loudly and called: “Mother, mother; Sister, sister!” All came from the nunnery, his family members, secular people, a doctor and priests. Father Gabriel stared at the icon of Saint Nicholas of Myra with love. Archbishop Daniel read the prayers for the dying. At the end Father Gabriel smiled and passed away in peace. It was November 2, 1995. According to his last will Monk Gabriel was buried in the yard of Samtavro Convent wrapped in sackcloth according to an old monastic tradition. During the burial his body was encircled with the people who loved him. No one wished to drop earth on him and scattered the earth beside the grave. Then the earth moved itself as if covering him, put him to the bosom and finally his body was fully covered with ground. According to his will the following words were written on his grave:


Numerous miraculous healings are performed at the grave of Monk Gabriel. There are several books published in Georgia as well as in other countries about the teachings, life and works of Archimandrite Gabriel.

Apolytikion in the Fourth Tone
As the Master Christ hid His divinity, clothing it in humanity, and, unseen by us, brought into being His ineffable glory, likewise didst thou hide thy glory by means of foolishness, and by the wonder of thy confession wast shown forth as a shepherd of souls; O venerable Father Gabriel, entreat Christ God to have mercy on our souls.

Kontakion in the Fourth Tone
Immeasurable is the mercy of God, by Whose goodness we behold His creation divinized, O venerable father, thou didst confirm in thyself the image of thy Creator, and exalted thy being to the likeness of God, therefore we glorify thee O Father Gabriel, for thou art worthy of all praise, thou wast on earth a trumpet of righteousness, a preacher of love and dove of purity, and thine all-wondrous humility hast opened to the world a treasury of wisdom, and now in heaven art thou, the advocate of God’s mercy and our salvation.

We bless thee, O venerable father Gabriel, and we honor thy holy memory, thou instructor of monks and converser with angels.