Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



July 21, 2016

The Prophet Elijah's Church in Koufonissia


In the area of Profiti Ilia (named after the Prophet Elijah or Elias) at Koufonissia in the Cyclades of Greece, there are traces of an early Roman Orthodox church.

In the early 1940s the inhabitants raised money to restore the church, but the sum was not sufficient and two local people undertook to take the money to the Dodecanese to invest so that the necessary funds were collected. However, they vanished without trace and this was considered a bad omen for the reconstruction of the church.

In 1972 Papa Stathis, Giannis Roumeliotis and Katie Ioannou, sister of the then local GP undertook to clear the area.

Their efforts uncovered two columns and a slab of marble from a Roman church. Their first thought was to use them to establish a rudimentary altar.

The following year, 1973, during the course of ongoing maintenance work, they uncovered more of the stonework of the church and constructed a slight wall where they placed the Prophet’s icon and an oil lamp.

That same year on the afternoon of the Prophet’s feast day, July 20, the inhabitants arrived on foot at the half-finished shrine to hold Vespers.

In 1974, the Church decided that no Liturgy could be held at the ruins, on the grounds that it was not a consecrated church.

Nowadays you can still see the ruins, the altar and the icon of the Prophet with the lamp still burning, tended by the faithful.

Every year on July 20, the devout still congregate at the shrine and hold Vespers. Soft drinks are offered to those who attend.

The plot where the shrine stands is private property but entrance is free.




Source

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