Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 7, 2016

Saint George of Gomati (+ 1845)

St. George of Gomati (Feast Day - First Saturday of May)

Saint George lived in Gomati of Halkidiki in the early nineteenth century, when Greece was enslaved to the Turks. He had a family with children and was a miller by profession. His love and philanthropy were known throughout the region. For the poor he would grind the wheat for free and gave flour to the needy. To this day one could see the ruins of his mill.

During that difficult period of Ottoman rule and the constant revolutionary movements in Halkidiki, he lost his family and sought to leave the world behind. He ascended the mountain above his mill to live as an ascetic, alone with God.

Tradition says that there were going through the region a Turkish military contingent. Because he feared that the soldiers would certainly go by the mill to grab some flour and wheat, he advised his wife and children to stay in the village for safety.

But they did not listen to him and when the Turkish army passed, they found his family and captured them. When the Saint returned, he found his mill in ruins, the flour stolen and his family gone.

His heart broke with the destruction of his family and property. Then he made the big decision to dedicate his life to God. For an arena of his asceticism and spiritual struggles he chose a cave.

There he spent his life in unceasing prayer, perfect fasting and rigorous asceticism. The greenery of the mountain was his only food. We assume he lived as a hermit, without ever having taken the monastic schema.

In this phase of his life, he never failed to show love and compassion towards others. Secretly he would descend from his hermitage at night, and leave outside the doors of pregnant women, the sick and the poor both wood and greenery. He took care of the gardens and vineyards of the poor villagers and guarded the animals of those in need.

Once when they lost track of him, acquaintances who were shepherds looked for him. They ascended to his hermitage and found him in his cave dead, and his body was fragrant. His body had worn away from asceticism and fasting and the entire area was fragrant. Other Christians went there along with the priest of the village and reverently took up his holy relic, and brought it to the cemetery of the village for burial. Along the way, the holy relic became unbearable, to the point where they could no longer move it. The priest said that this was a sign that his body was to be buried there. Indeed, they buried him at that spot, where today there is a chapel dedicated to the Saint, on the road towards Gomati.

Later, over his tomb they built a chapel of dry stone. Then a new small chapel was built. He is so familiar and loved by the locals, that they call him "Papou Ai-Georgi" ("Grandfather Saint George"). He is celebrated annually on the first Saturday of May.

After his repose the Saint began to work many miracles, a proof of his holiness. God gave the Saint a special gift to heal the pain of children's ears.















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