Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 17, 2013

Pascha Under Turkish Domination (3 of 6)



Monk Agapios and the Dance

Let us allow Daponte to narrate the incident:

Agapios, a monk from Ithaca, an apostolic herald, virtuous, landless, an unmercenary - eternal be his memory. At one time he was found to be in Constantinople during the days of Holy Pascha, in the time when the king would give license to the Romaioi for three days to wear whatever they want and to dance in the Phanar and places nearby, boldly within the huts and in the streets, shouting and singing, with violins and musical instruments and with jugs of wine. This I also attended and visibly saw it as well as Agapios when he came to Skopelos and had the friendship of my father. These dances were occurring one day, with professional guilds, that is to say dancing boys, the guild of furriers, and other guilds, similarly called rousfetia. Agapios was then found to be in the Metochion of the Holy Sepulcher, and the fathers came to the door to see the dancing and frolicking. Agapios also came out, and such a man as Agapios saw such disorder among Christians occurring on such a holy day, that he was confounded, saddened, tearful, mournful, and shaking his head he cried:

"Ah Christians! Ah Romans! Is this how you celebrate the Resurrection of the Lord? Is this how you glorify Christ risen from the dead, our true God?"

Saying such things he was immediately interrupted by one of the fathers standing there, who said:

"Teacher, you see these who today are dancing, jumping, yelling, drinking and being naughty, or as you say, acting unbecomingly, and you are saddened for them and crying? Tomorrow, if there is a royal command for them to deny Christ, they will be the first to willingly run and be martyred for Christ and be slaughtered like lambs."

Having said this, there alone, you could see the face of Agapios immediately change to being joyful, and he immediately went out, shaking off his raso, and joined those who were dancing in order to dance. Immediately the fathers grabbed him, and they held on to him not letting him go. Agapios yelled:

"Let me go! Let me go and dance with the Christ-lovers and martyrs of Christ!"

This privilege, for the slaves to celebrate Pascha with their customs freely for three days, came to an end in 1682 when the act was repealed. Dapontes writes:

"It is now thirty years, that among others, this privilege was removed from the poor Romans."

To be continued...

Source: Translated by John Sanidopoulos

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