Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 6, 2013

The Chapel of St. George on Lykavittos Hill in Athens


Lykavittos is the highest hill in Athens, and is visible from all over the city. A funicular brings visitors to the top of the hill, which offers great views over the Acropolis and the city of Athens.

The hill, also called Lykabettos, can alternatively also be climbed on foot or by car. Cars can't reach the top, so you'll still have some walking to do before you reach the peak of the hill at a height of 277 meters (over 900 ft).

History

Despite its prominence very little is known about the history of the hill, and ancient Greek writers rarely mentioned Lykavittos as life centered around the Acropolis and Philopappos. According to Greek mythology, Athena - the patron deity of Athens - dropped the rock here by accident when she was creating the Acropolis.

The origin of the name of the hill is unclear. According to legend Lykavittos was inhabited by wolves, and its name might mean 'Mountain of Wolves'. The top of the hill used to be barren, until trees were planted here at the turn of the 20th century.

St. George Chapel

Perched on top of Lykavittos sits the whitewashed chapel, a landmark building that is visible from afar. The Orthodox chapel, dedicated to St. George, was built here in the 19th century and replaced an older Byzantine church dedicated to the Prophet Elijah.

The Chapel is under the Metropolis of Piraeus. Travelers such as Laborde in 1672 mention there was a church here at that time. When this church fell to ruin a new church was built over it, a basilica, dedicated to St. George. This was established by Metropolitan Benedict (1782-1785), according to an inscription on the floor. This church was extended with two additional chapels, dedicated to Prophet Elijah and St. Constantine.

Because the hill is difficult to climb, these structures were abandoned and fell into disrepair. In 1834, however, a monk named Emmanuel Louloudakis scaled Lykavittos, cleared the ruins and rebuilt the chapel of Prophet Elijah and dedicated it to St. George. When Monk Emmanuel didn't return from his climb, those who knew him assumd he died during the climb. Three years later some Athenians saw lights on top of the hill, and climbing up to discover their origin, they found the monk had made a small paradise with a garden and patio. Locals gave money for a road to be built, and the chapel began to be visited, especially on Pascha which is about the time St. George is celebrated. Fr. Emmanuel reposed in 1885 and his grave is near the chapel he built. Some miracles have occurred in the Chapel of St. George.

Today the hill is primarily a tourist destination to get a beautiful view of the city, and there is a restaurant for a dining experience with an exceptional view.




Lykavittos ca. 1870-80

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