Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



September 26, 2012

On St. John the Evangelist and Theologian (St. Gregory Palamas)


By St. Gregory Palamas

Today we celebrate the feast of one of Christ's chosen apostles, and extol him as the father of all those called by Christ's name, and in particular as patriarch of those "which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (John 1:13).

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But even this John has in common with Peter and James, Christ's foremost disciples, just as he shares his role of evangelist with his fellow writers of the Holy Gospel, the words of eternal life, though he far surpassed them in his eloquence and sublime theology.

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Christ was the beloved Son, John was the beloved disciple. Christ was in the bosom of the Father, John leant on Jesus' breast. Christ was a virgin, and by His grace, so was John. Christ was the Son of the Virgin, and so was John. "The Lord thundered from the heavens" (Ps. 18:13), and John was thunder, for he, more than the others, was called thunder and the son of thunder (c.f. Mark 3:17), a most theological thunder which resounds to the ends of the earth declaring the divine truth that in the beginning was the Word from the Father, and the Word was with God, and was God, and in Him was life and the true light, which lights every man coming into the world, by Whom in the beginning all things were made.

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The beloved disciple was sent by our Savior Jesus Christ, who loved him, to teach us the whole truth, raise us up from these dead works, and urge us towards works of light. He made perfectly clear that love for God and our neighbor was the culmination of these works, and capable of bringing salvation. How can we fail to love and honor him as the one who disclosed to us the truth in its entirety? So let us not, brethren, do the opposite of what he has told us. And let us not show love and faith in our speech and gestures, while disobeying him in our actions, as John himself forbade, saying, "Brethren, let us not love in word, neither in tongue; but in deed and in truth" (1 John 3:18).

From "Homily On St. John the Evangelist and Theologian" in On The Saints: Sermons by Saint Gregory Palamas (Mount Thabor Publishing).

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