Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



September 19, 2012

Orthodoxy in Japan Today


February 6, 2012

The Japanese Autonomous Orthodox Church faces problems in its mission: people in the "land of the rising sun" are in no hurry to get baptized.

"We have newly converted believers, who have been baptized. But the majority of the baptized are children of mixed Japanese-Russian marriages. In total, there are about 20-30 new Orthodox believers a year in Japan," Metropolitan Daniel of Tokyo and All Japan said in his interviewee with the Izvestia daily.

According to his data, there are about 30 thousand Orthodox believers in the country (there were about 90 thousand of them in the first half of the 20th century), 60 small churches and chapels are open, and about 30 priests work in them.

"After the October Revolution, Orthodox Japanese were left to themselves and it did not help spread Eastern Christianity. And in recent years, Japanese have mostly focused on their immediate needs. They often forget that there is something more important," the Metropolitan said.

According to him, very few Japanese want to become monks.

"They want to have a family. It is not in Japan tradition - to be alone. When Patriarch Kirill was here, he told me it would be nice to have more monks here. But where can I get them? So we have two administrators for three dioceses and I have double the job. That's why I can't even find a successor," Metropolitan Daniel said.

If someone from Russia becomes a successor, then the Japanese Church will "lose its autonomy," so "we need a Japanese," he believes.

The Japanese Autonomous Church was founded by St. Nicholas (Kasatkin) who came to Japan from Russia in 1861 by decision of the Holy Synod. He founded and headed the Russian Orthodox mission in Japan in 1870. He translated the Holy Scripture and liturgical books into Japanese and built the Resurrection Cathedral in Tokyo.

The Russian Orthodox Church canonized Archbishop Nicholas in 1970. The Moscow Patriarchate granted autonomy to the Japanese Orthodox Church the same year.

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