Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 14, 2010

Orthodox Nun Stops Suicide Surge in Russian Village


Nun Stops Suicide Surge in a Village of the Amur Region

Moscow, 14 April 2010, Interfax - An Orthodox nun managed to stop a suicide surge among the residents of Otvazhnoye village of the Amur Region, Russia.

From the 1970s, the whole families of the village have committed suicides. People willingly killed themselves almost every month. This trend was turned around only when the former agriculturist Galina Neuman had taken monastic vows and established a parish, reports Wednesday a Far Eastern issue of Rossiyskaya Gazeta.

Galina Neuman, now Mother Domnikia, came to live in the village about 40 years ago. After her elder son had hanged himself, she began regularly attending the church and decided to establish a parish in place of the dilapidated state farm office. She spent the whole amount of her retirement pension to renovate the building. However, her initiative found no support with her hometown who used to insult her and even spit her in the face.

After the parish was opened, people brought their whole families to take baptism. Those who used to spit the nun in the face were the first to ask for baptism. The residents of the village ceased to kill themselves on their own free will. Only one man committed suicide during the last three years, because he could not stand the agony of cancer.

The original Russian article here also contains the following detail:

Last February a tired traveler strolled into the village parish. He fell before the icons on his knees, prayed for a long time, then asked the nun to give him some water; and as if confessing told his story:

"I am from the next village. I was walking to the rails of the Trans-Siberian Railroad to lay down under a train [to commit suicide], when I saw an Orthodox Cross appear to me. [And I thought] 'my own legs brought me here. Now I will go back, I have two children at home....'

Mother Domnikia embraced him and, for the first time since the funeral of her son, the nun started to weep aloud, remembering those dozens of villagers who voluntarily were snuffed out of life, while she was struggling for years for state farm harvests (crops).

And now Mother Domnikia on her own is struggling with the village moonshiners, who are selling death and tears. [The suicides are primarily alcohol related].

"I visit their houses, and ask, try to appeal, and try to reach their conscience. I pray for them as they don't know what they do. Money won't bring them happiness," Mother Domnikia believes."

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