Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 20, 2010

Holy Child Martyr Gabriel of Zabludov, Poland (+ 1690)

Child Martyr Gabriel of Zabludov, Poland (Feast Day - April 20 and May 9)

The holy youth Martyr Gabriel was born in 1684 in the village of Zverka, Zabludov diocese, to a pious peasant couple, Peter and Anastasia Govdel. He was baptized in the Dormition church of the Zabludov monastery and received the name Gabriel in honor of the Archangel.

Besides the meekness and guilelessness normally found in children, the young Gabriel was marked by characteristics uncommon to his age. He had, for example, a reflective nature and a mature perception of the action of Divine Providence in people's lives. It is not surprising that he inclined more towards prayer and solitude than towards the amusements which occupied his peers.

In 1690 tragedy visited the GovdeI family. One day the unsuspecting mother, leaving the six-year old Gabriel alone in the house, took some food to his father who was out plowing the fields. While she was gone a local tenant came to the house. Taking advantage of the parents' absence and the child's trusting nature, he kidnapped the boy.

Gabriel was taken secretly to the town of Bialystok and given over to sadistic torture. His side was pierced and a special instrument was inserted which gradually drained his blood. After nine days of such treatment the boy died. Desiring to conceal such a vile deed, the murderer secretly took the body and threw it onto the edge of a field near some woods in the vicinity of the boy's home village.


The holy Feast of Pascha approached. Hungry dogs began gathering around the lifeless body, predatory birds circled overhead. Miraculously the body remained untouched. Not only did the dogs refrain from devouring it, they even guarded it against the birds.

The body of the young martyr was eventually discovered and taken to Zabludov. An investigation brought to light the particulars of the crime which was duly entered in the town records. With the participation of many local inhabitants, deeply shaken by the committed atrocity, the body of the martyr Gabriel was laid to rest near the cemetery church. There it remained for close to thirty years.

Early in the 18th century, the whole territory surrounding Bialystok was seized by an epidemic. Thousands fell victim to the disease and crowded the cemeteries. Many children from the neighborhood of Zvevka and Zabludov were buried near the grave of the child-martyr Gabriel whom many revered on account of his innocent suffering and martyric death. Many sensed an abundance of grace present at his grave,

Once, during a burial, some grave diggers inadvertently came up against Gabriel' s coffin. When it was opened witnesses were astonished to see that after the passage of so many years, the child's body was incorrupt. News of the miracle spread with lightening speed among the faithful, strengthening and increasing veneration for the holy child. His relics were reverently transferred to the village church in Zverkov and placed in a special crypt below the church.

In 1794 a fire destroyed the church but, miraculously, the relics were spared. Only a portion of one hand was partially burned and this, undoubtedly, in accordance with God's Providence for the sake of strengthening faith and piety among the Orthodox people, for when the holy relics were subsequently transferred to the Zabludov monastery, the injured hand was supernaturally restored; it was found to be newly covered with skin.




The living memory of the child-martyr, the honor accorded him, and the desire to promote his veneration inspired the building of a church on the site of his grave. On the day of Holy Pascha 1894, took place the festive consecration of the church. Sadly, only eight years later this church also burned. But on this occasion likewise there occurred a miracle. Although the church was completely destroyed, the icon of its heavenly patron, child-martyr Gabriel, was preserved unharmed.

For many years St. Gabriel's relics lay in the Zabludov monastery. External circumstances, however, forced upon the area a tense situation which was heightened by the ill will of some of its heterodox inhabitants. For the sake of security the relics were transferred to the Holy Trinity Monastery in Slutsky--which explains how St. Gabriel came to be called "Slutsky," a fact which clouds the true origin of this Zabludov saint. From Slutsky the holy relics were eventually transferred to the city of Minsk and then to Grodno where they remained until their solemn return in 1992 to Bialystok, the Martyr's homeland.

Archbishop Savva of Bialystok and Gdansk called the celebration "a second Pascha." And indeed, those who participated in the translation of the relics of Child Martyr Gabriel from Grodno to Bialystok on the memorable days of September 21-23 [1992] would agree.





BECOME A PATREON OR PAYPAL SUBSCRIBER