Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 18, 2010

New Martyrs of Optina Monastery (+ April 18, 1993)


In the year 1993 the whole Orthodox world was shocked by a tragic event, which had happened in Optina Hermitage: three inhabitants of the monastery were brutely murdered on Easter night. They were hieromonk Vasily (Roslyakov), monk Ferapont (Pushkarev) and monk Trophim (Tatarinov).

The Easter service in Optina began as usual. According to the existing tradition, the religious procession to the skete of St. John the Baptist,which is situated to the east of the Monastery, and back was coming to an end. The festive Easter peal was heard coming from monastery and skete belfries. The number of people was enormous—up to 10 thousand people (as the militia later reported, which were guarding the Monastery during the festive service,). After the Liturgy the monks went to the refectory to break the fast. After completing the meal, two of the bell-ringers, monk Ferapont and monk Trophim, returned to the belfry to continue the Easter peal. By then it was ten past six. Suddenly the bell ringing became uneven and then stopped completely. A terrible crime was committed on the belfry—the monks were villainously killed with stabs from a knife.

Monk Ferapont expired at once. After the stabbing Monk Trophim uttered a loud shriek: “God, have mercy upon us!” and “Help!; having risen a bit, he rang the bell—and fell down.

The murderer ran away to the skete, where hieromonk Vasily was also going in order to hear confessions. The criminal stabbed him in the back with the same knife.

Then the murderer climbed over the monastery wall and threw away a blood-stained self-made knife. It was double-edged, five centimeters wide, and resembled a sword. It was engraved on its blade with “ 666” and “satan”. The same inscription was found later on a knife in the pocket of a greatcoat that was abandoned by the murderer.

The murderer Nikolay Averin inflicted knife wounds to the back. According to the investigator, the injuries were inflicted with unusual professionalism “and deliberately—they were not too deep—to make the victim bleed to death over a long time”. In fact, hieromonk Vasily suffered for several hours, though monks Trophim and Ferapont died immediately.

Averin killed monks Ferapont and Trophim while they were announcing to the world on the belfry the Resurrection of Christ. And hieromonk Vasily was killed when he was going to the skete to hear confessions. Having committed the murder, Averin slipped the edge of the monks’ robes to their heads and pulled their klobuks over their faces.

It seemed that there was still life in monk Trophim. He was brought to Vvedensky Cathedral, but a few minutes later he passed away.

In spite of a terrible wound, Hieromonk Vasily lived longer than the others. He looked at the people surrounding him and even tried to rise. He was also brought to the Cathedral and was put next to the relics of St. Elder Ambrose, and then he was taken by ambulance to the local hospital in Kozelsk. There he soon passed away.

It was also surprising that the monks began to give away their possessions before their murder, including their personal tools, saying they would not need them any more (which was all the more unusual at the time when there was such a lack of tools in the monastery that one had to bring them from home or get them somehow through friends, otherwise one could not do his work). Everyone in Optina monastery was surprised by this occurance, but after the murder it became clear: the monks had foreseen the glory of martyrdom prepared for them.

To understand why the monks were ready to die, it is necessary to know what kind of life they lived.

For more than ten years people in Optina monastery have been collecting information about monks Trofim, Ferapont and Vasily.

Read the rest here.

Read also the following: New Martyrs of Optina Pustyn

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